The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
Voltaire was now become a potentate more dreaded than a
sovereign-prince on his throne, an object of hatred and terror to
political and other oppressors. After some hesitation he had chosen
for his retreat the ever-memorable Ferney--a place within French
territory, on the borders of Switzerland--and also a spot near Geneva,
where he alternately resided, escaping at pleasure either from Catholic
intolerance or from Puritanic rigour, with his niece--Madame Denis,
who had anxiously attended him during a recent illness. From these
retreats he made himself heard over all Europe in defence of reason and
humanity. It was about this time (1756) that he employed his eloquence
to save Admiral Byng, a victim to ministerial necessities, who was
nevertheless condemned, as his advocate expresses it in _Candide_,
“pour encourager les autres.” A like philanthropic effort, equally
vain, was made on behalf of the still more unfortunate Comte de Lally.
The year 1757 is memorable in literature as that in which he gave
to the world an accurate edition of his already published works,
enriched by one of his most meritorious productions, the _Essai sur
les Mœurs et l’Esprit des Nations_, which now appeared in its complete
form. History, the author justly complained, had hitherto been but a
uniform chronicle of kings, courts, and court intrigues. The history
of legislation, arts, sciences, commerce, morals, had been always, or
almost always, neglected.
“We imagine [says Condorcet], while we read such histories, that
the human race was created only to exhibit the political or
military talents of a few individuals, and that the object of
society is not the happiness of the Species but the pleasure of the
Few.”
If the best historical works of the present day are a considerable
improvement upon those which were in fashion before Voltaire’s
_critiques_, the remarks of Condorcet are not altogether inapplicable
to the popular and school manuals still in vogue. At all events this
style of composing “history,” ridiculed by the wit of Lucian sixteen
centuries before, was the universal method down to the appearance of
the celebrated _Essai_.
Public-domain text, read in full here on John Shaqi.
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