The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
The son of a country curate, Paley began his career as tutor in an
academy in Greenwich. He had entered Christ’s College, Cambridge,
as “sizar.” Being senior wrangler of his year, he was afterwards
elected a Fellow of his college. His lectures on moral philosophy at
the University contained the germs of his most useful writing. After
the usual previous stages, finally he received the preferment of the
Archdeaconry of Carlisle. The failure of the most eminent of the modern
apologists of dogmatic Christianity to attain the highest rewards of
ecclesiastical ambition, and the refusal of George III. to promote
“pigeon” Paley when it was proposed to that reactionary prince to make
so skilful a controversialist a bishop--a refusal founded on the famous
apology for monarchy in the _Moral and Political Philosophy_--is well
known.
The most important, by far, of his writings, is the _Elements of
Moral and Political Philosophy_ (1785). He founds moral obligation
upon principles of utility. In politics he asserts the grounds of the
duties of rulers and ruled to be based upon the same far-reaching
consideration, and upon this principle he maintains that as soon
as any Government has proved itself corrupt or negligent of the
public good, whatever may have been the alleged legitimacy of its
original authority, the right of the governed to put an end to it is
established. “The final view of all national politics,” he affirms,
“is [ought to be] to produce the greatest quantity of happiness.”
The comparative boldness, indeed, of certain of his disquisitions
on Government alarmed not a little the political and ecclesiastical
dignitaries of the time. His adhesion to the programme of Clarkson and
the anti-slavery “fanatics” (as that numerically insignificant band of
reformers was styled) did not tend, it may be presumed, to counteract
the damaging effects of his political philosophy.
In his _Natural Theology_ (1802), his best theological production, he
labours to establish the fact of benevolent design from observation
of the various phenomena of nature and life. Whatever estimate may be
formed of the success of this undertaking, there can be no question
of the ability and eloquence of the accomplished pleader; and the
book proves him, at least, to have acquired a surprising amount
of physiological and anatomical knowledge. It is justly described
by Sir J. Mackintosh as “the wonderful work of a man who, after
sixty, had studied anatomy in order to write it.” Of the _Evidences_
(1790-94)--the most popularly known of his writings--the considerable
literary merit is in somewhat striking contrast, in regard to clearness
and simplicity of style, with the ordinary productions of the
evidential school.
Public-domain text, read in full here on John Shaqi.
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