The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“But far other is the fate of animals. For, alas! when they are
plucked from the tree of Life, suddenly the withered blossoms of
their beauty shrink to the chilly hand of Death. Quenched in his
cold grasp expires the lamp of their loveliness, and struck by
the livid blast of loathed putrefaction, their comely limbs are
involved in ghastly horror. Shall we leave the living herbs to
seek, in the den of death, an obscene aliment? Insensible to the
blooming beauties of Pomona--unallured by the fragrant odours that
exhale from her groves of golden fruits--unmoved by the nectar of
Nature, by the ambrosia of innocence--shall the voracious vultures
of our impure appetites speed along those lovely scenes and alight
in the loathsome sink of putrefaction to devour the remains of
other creatures, to load with cadaverous rottenness a wretched
stomach?”
He repeats Porphyry’s appeal to the consideration of human interests
themselves--
“And is not the human race itself highly interested to prevent the
habit of spilling blood? For, will the man, habituated to violence,
be nice to distinguish the vital tide of a quadruped from that
which flows from a creature with two legs? Are the dying struggles
of a Lamb less affecting than the agonies of any animal whatever?
Or, will the ruffian who beholds unmoved the supplicatory looks
of innocence itself, and, reckless of the Calf’s infantine cries,
pitilessly plunges in her quivering side the murdering knife, will
he turn, I say, with horror from human assassination?
‘What more advance can mortals make in sin,
So near perfection, who with blood begin?
Deaf to the calf who lies beneath the knife,
Looks up, and from the butcher begs her life.
Deaf to the harmless kid who, ere he dies,
All efforts to procure thy pity tries,
And imitates, in vain, thy children’s cries.
Where will he stop?’
“From the practice of slaughtering an innocent animal of another
species to the murder of man himself the steps are neither many nor
remote. This our forefathers perfectly understood, who ordained
that, in a cause of blood, no butcher should be permitted to sit in
jury....
“But from the nature of the very human heart arises the strongest
argument in behalf of the persecuted beings. Within us there
exists a rooted repugnance to the shedding of blood, a repugnance
which yields only to Custom, and which even the most inveterate
custom can seldom entirely overcome. Hence the ungracious task of
shedding the tide of life (for the gluttony of the table) has, in
every country, been committed to the lowest class of men, and their
profession is, in every country, an object of abhorrence.
Public-domain text, read in full here on John Shaqi.
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