The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“Nor were the simple sounds by which he expressed the singleness
of his heart at all fitted to flatter him into that fond sense
of superiority over the beings whom the unreasoning insolence of
cultivated ages absurdly styles _mute_. I say absurdly styles
_mute_; for with what propriety can that name be applied, for
example, to the little sirens of the groves, to whom Nature has
granted the strains of ravishment--the soul of song? Those charming
warblers who pour forth, with a moving melody which human ingenuity
vies with in vain, their loves, their anxiety, their woes. In
the ardour and delicacy of his amorous expressions, can the most
impassioned, the most respectful, human lover surpass the ‘glossy
kind,’ as described by the most beautiful of all our poets?
“And, indeed, has not Nature given to almost every being the same
spontaneous signs of the various affections? Admire we not in other
animals whatever is most eloquent in man--the tremor of desire, the
tear of distress, the piercing cry of anguish, the pity-pleading
look--expressions which speak to the soul with a feeling which
words are feeble to convey?”
The whole of the little book of which the above extracts are properly
representative, breathes the spirit of a true religion. We shall only
add that it exhibits almost as much learning and valuable research as
it exhibits justness of thought and sensibility--enriched, as it is, by
copious illustrative notes.[202]
XXXIV.
HUFELAND. 1762-1836.
Not entitled to rank among the greater prophets who have had the
penetration to recognise the _essential_ barbarism, no less than the
unnaturalness, of Kreophagy (disguised, as it is, by the arts of
civilisation), this most popular of all German physicians, with the
Cornaros and Abernethys, may yet claim considerable merit as having, in
some degree, sought to stem the tide of unnatural living, which, under
less gross forms indeed than those of the darker ages of dietetics,
and partially concealed in the refinements of Art, is more difficult
to be resisted by reason of its very disguise. If the renaissance of
Pythagorean dietetics had already dawned for the deeper thinkers,
the age of science and of reason, as regards the mass of accredited
teachers, was yet a long way off; and to all pioneers, even though they
failed to clear the way entirely, some measure of our gratitude is due.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account