The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“We may conclude that it is the property of this regimen, and, in
particular, of the vegetable diet, to transfer diseased action from
the _viscera_ to the exterior parts of the body--from the central
parts of the system to the periphery. Vegetable diet has often been
charged with causing cutaneous diseases; in common language, they
are, in these cases, said to proceed from poorness of blood.[218]
In some degree the charge is probably just, and the observation I
have already made may give us some insight into the causes of it.
But this charge, instead of being a just cause of reproach, is
_a proof of the superior salubrity of vegetable diet_. Cutaneous
eruptions appear, because disease is translated from the internal
organs to the skin.”
For all brain disease abandonment of the gross and stimulating
flesh-meats is shown to be of the first importance. At the same time,
that it involves any loss of actual bodily strength is a fallacy:--
“We see, then, how ill-founded is the notion that inaction and
loss of power are induced by a vegetable diet. In fact, all the
observations that have been made have shewn the very reverse to be
the truth. Symptoms of plenitude and oppression have continued in
considerable force for at least five years; and the consequence of
this peculiar regimen has been an increase of strength and power,
and not a diminution. In the subject of this case the pulse, which
may be deemed, perhaps, the best idea of the condition of all the
other functions, is at present much more strong and full than under
the use of animal food. It is also perfectly calm and regular.”
His personal experience of satisfaction derivable from vegetables
and fruits as affording, for the most part, sufficient liquids in
themselves, without use of extraneous drinks, is of importance:--
“He had, when living on the common diet, been habitually thirsty,
and, like most persons inclined to studious and sedentary habits,
was much attached to tea-drinking. But for the last two or three
years he has almost wholly relinquished the use of liquids, and by
the substitution of fruit and recent vegetables he has found that
the sensation of thirst has been in a manner abolished. Even tea
has lost its charms, and he very rarely uses it. He is therefore
certain, from his own experience, that the habit of employing
liquids is an artificial habit, and not necessary to any of the
functions of the animal economy.”
Whatever may be thought of the theory of the possibility of entire
abstinence from all _extraneous_ liquids, there is not the least doubt
that a judicious use of vegetable foods reduces to a _minimum_ the
feeling of thirst and craving for artificial drinks, an experience, we
imagine, almost universal with abstinents from flesh-dishes.
Public-domain text, read in full here on John Shaqi.
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