The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
The ever-memorable meetings of the reformers at the house of Newton,
where Shelley was a constant guest, have been thus recorded by one of
the biographers of the great poet:--“Shelley was intimate with the
Newton family, and was converted by them in 1813, and he began then a
strict vegetable diet. His intimate association with the amiable and
accomplished votaries of a _Return to Nature_ was perhaps the most
pleasing portion of his poetical, philosophical, and lovely life....
For some years I was in the thick of it; for I lived much with a
select and most estimable society of persons (the Newtons), who had
‘returned to Nature,’ and I heard much discussion on the topic of
vegetable diet. Certainly their vegetable dinners were delightful,
elegant, and excellent repasts; flesh, fowl, fish, and ‘game’ never
appeared--nor eggs nor butter _bodily_, but the two latter were
admitted into cookery, but as sparingly as possible, and under protest,
as not approved of and soon to be dispensed with. We had soups in great
variety, that seemed the more delicate from the absence of flesh-meat.
“There were vegetables of every kind, plainly stewed or scientifically
disguised. Puddings, tarts, confections and sweets abounded. Cheese
was excluded. Milk and cream might not be taken unreservedly, but they
were allowed in puddings, and sparingly in tea. Fruits of every kind
were welcomed. We luxuriated in tea and coffee, and sought variety
occasionally in cocoa and chocolate. Bread and butter, and buttered
toast were eschewed; but bread, cakes, and plain seed-cakes were
liberally divided among the faithful.”[222]
The cause of the publication of his book Newton thus states:--
“Having for many years been an habitual invalid, and having at
length found that relief from regimen which I had long and vainly
hoped for from drugs, I am anxious, from sympathy with those
afflicted, to impart to others the knowledge of the benefit I have
experienced, and to dispel, as far as in me lies, the prejudices
under which I conceive mankind to labour on points so nearly
connected with their health and happiness.
“The particulars of my case I have already related at the
concluding pages of Dr. Lambe’s _Reports on Cancer_. To the account
there given I have little to add, but that, by continuing to
confine myself to the regimen advised in that work, I continue to
experience the same benefit; that the winter which has just elapsed
has been passed much more comfortably than that which preceded it,
and that, if my habitual disorder is not completely eradicated, it
is so much subdued as to give but little inconvenience; that I have
suffered but a single day’s confinement for several months; and,
upon the whole, that I enjoy an existence which many might envy who
consider themselves to be in full possession of the blessings of
health.
Public-domain text, read in full here on John Shaqi.
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