The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“As his love of intellectual pursuits was vehement, and the vigour
of his genius almost celestial, so were the purity and sanctity of
his life most conspicuous.... I have had the happiness to associate
with some of the best specimens of gentleness; but (may my candour
and preference be pardoned), I can affirm that Shelley was almost the
only example I have yet found that was never wanting, even in the most
minute particular, of the infinite and various observances of pure,
entire, and perfect gentility.” This is the voluntary testimony of a
friend who was not inclined to excess of praise.[235]
The sudden end of his career at Oxford had estranged him from his
father, who was of a temperament the very opposite to that of
the enthusiastic reformer--harsh, intolerant, and bigoted in his
prejudices; and the young Shelley’s marriage, shortly afterwards,
to Harriet Westbrook, a young girl of much beauty, but of little
cultivation of mind, and in a position of life different from his
own, incensed him still further. The marriage, happy enough in the
beginning, proved to be an ill-assorted one, and various causes
contributed to the inevitable _dénouement_. After a union of some
three years, the marriage, by mutual consent, was dissolved. Two years
later--not, it seems, in consequence of the divorce, as sometimes has
been suggested--the young wife put an end to her existence--a terrible
and tragic termination of an ill-considered attachment, which must have
caused him the deepest pangs of grief, and which seems always, and
justly, to have cast a gloomy shadow upon his future life.
Brief as his career was, we can refer only to the most interesting
events in it. Of these, his enthusiastic effort to arouse a bloodless
revolution in Ireland, such as, if effected, might have prevented the
continued miseries of that especially neglected portion of the three
kingdoms, is not the least noteworthy. With his lately-married wife and
her sister he was living at Keswick, when, by a sudden inspiration, he
resolved to cross the Channel, and engage in the work of propagating
his principles of political and social reform. This was in the early
part of 1812. In Dublin, where they established their head-quarters,
he printed an _Address to the Irish People_, which, by his own hands,
as well as by other agency, was distributed far and wide. In this
wonderfully well-considered and reasonable manifesto, the principles
laid down as necessary to success in attempting deliverance from ages
of bad laws and misgovernment, are as sound as the ardour and sincerity
of his hopeless undertaking are unmistakeable. The cosmopolitan scope
of the _Address_ appears in such passages as these:--
Public-domain text, read in full here on John Shaqi.
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