The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
Before his visit to Ireland, he had been engaged (as he tells his
correspondent, William Godwin) in writing _An Inquiry into the Causes
of the Failure of the French Revolution to Benefit Mankind_. We have
to lament that this Essay seems never to have been completed, since it
is hardly doubtful that it would have been of unusual interest. Such
was the force and activity of Shelley’s intellect, as displayed in the
regions of practical philosophy, at the age of twenty, and before he
had given to the world his first productions in poetry.
_Queen Mab_, written in part two years before, was finished and printed
in 1813. Although it may have some of the defects of immaturity of
genius, it has the charm of a genuine poetic inspiration. Intense
hatred of selfish injustice and untruth in all their shapes, equally
intense sympathy with all suffering, sublime faith in the ultimate
triumph of Good, clothed in the language of entrancing eloquence and
sublimity, are the characteristics of this unique poem. The author’s
depreciation of his earliest poetic attempt in after years, in a letter
addressed to the _Examiner_, only a month before his death, strikes us
as scarcely sincere, and as having been a sort of necessary sacrifice
on the altar of Expediency.
In this exquisitely beautiful prophecy of a “Golden Age” to be, the
fairy Queen Mab, the unembodied being who acts as his instructress and
guide through the Universe, displays to his affrighted vision, in one
vast panorama, the horrors of the Past and the Present. She afterwards,
in a glorious apocalypse, relieves his despair by revealing to him the
“new heavens and the new earth,” which eventually will displace the
present evil constitution of things on our planet. On the redeemed and
regenerated Globe:--
“Ambiguous Man! he that can know
More misery, and can dream more joy than all:
Whose keen sensations thrill within his heart,
To mingle with a loftier instinct there,
Lending their power to pleasure and to pain,
Yet raising, sharpening, and refining each:
Who stands amid the ever-varying world
The burden or the glory of the Earth--
He chief perceives the change: his being notes
The gradual renovation, and defines
Each movement of its progress on his mind.
* * * * *
Public-domain text, read in full here on John Shaqi.
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