The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“Physically it was derived (_découlait_) in a large measure from
Pythagoras and from the _Emile_. Thus it was based upon the
greatest simplicity of dress and the most rigorous frugality with
regard to food. My mother was convinced, as I myself am, that
killing animals for the sake of nourishment from their flesh and
blood, is one of the infirmities of our human condition; that it is
one of those curses imposed upon man either by his fall, or by the
obduracy of his own perversity. She believed, as I do still, that
the habit of hardening the heart towards the most gentle animals,
our companions, our helpmates, our brothers in toil, and even in
affection, on this earth; that the slaughtering, the appetite
for blood, the sight of quivering flesh are the very things to
_have the effect_ (_sont faits pour_) to brutalise and harden
the instincts of the heart. She believed, as I do still, that
such nourishment, although, apparently, much more succulent and
active (_énergique_) contains within itself irritating and putrid
principles which embitter the food and shorten the days of man.
“To support these ideas she would instance the numberless refined
and pious people of India who abstain from everything that has had
life, and the hardy, robust pastoral race, and even the labouring
population of our fields, who work the hardest, live the longest
and most simply, and who do not eat meat ten times in their
lives. She never allowed me to eat it until I was thrown into the
rough-and-tumble (_pêle-mêle_) life of the public schools. To
wean me from the liking for it she used no arguments, but availed
herself of that instinct in us which reasons better than logic.
I had a lamb, which a peasant of Milly had given me, and which I
had trained to follow me everywhere, like the most attached and
faithful dog. We loved each other with that first love (_première
passion_) which children and young animals naturally have for
each other. One day the cook said to my mother in my presence
“Madame, the lamb is fat, and the butcher has come for it; must
I give it him?” I screamed and threw myself on the lamb, asking
what the butcher would do with it, and what was a ‘butcher.’ The
cook replied that he was a man who gained his living by killing
lambs, sheep, calves and cows. I could not believe it. I besought
my mother and readily obtained mercy for my favourite. A few days
afterwards my mother took me with her to the town and led me, as
by chance, through the shambles. There I saw men with bared and
blood-stained arms felling a bullock. Others were killing calves
and sheep, and cutting off their still palpitating limbs. Streams
Of blood smoked here and there upon the pavement. I was seized with
a profound pity, mingled with horror, and asked to be taken away.
Public-domain text, read in full here on John Shaqi.
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