beneficent ministry, assisted in the work of teaching, of whom the names of Metcalfe, Clark, and Schofield are particularly noteworthy. Following out the principles of their Master, two of them took degrees in medicine, and gained their living by that profession. The Principal himself built an institute, connected with his church in Hulme, where, more recently, the late Mr. James Gaskill presided, who, at his death, left an endowment for its perpetuation as an educational establishment. It was in the year 1809 that Cowherd formally promulgated, as cardinal doctrines of his system, the principle of abstinence from flesh-eating, which, in the first instance, he seems to have derived from “the medical arguments of Dr. Cheyne and the humanitarian sentiments of St. Pierre.” He died not many years after this formal declaration of faith and practice, not without the satisfaction of knowing that able and earnest disciples would carry on the great work of renovating the religious sentiment for the humanisation of the world. Of those followers not the least eminent was Joseph Brotherton, the first M.P. for Salford, than which borough none has been more truly honoured by the choice of its legislative representative. A printing press had been set up at the Institution, and, after the death of the Master, his _Facts Authentic in Science and Religion towards a New Foundation of the Bible_, under which title he had collected the most various matter illustrative of passages in the Bible, and in defence of his own interpretation of them, was there printed. It is, as his biographer has well described it, “a lasting memorial of his wide reading and research--travellers, lawyers, poets, physicians, all are pressed into his service--the whole work forming a large quarto common-place book filled with reading as delightful as it is discursive. Some of his minor writings have also been printed. He was, besides his theological erudition, a practical chemist and astronomer, and he caused the dome of the church in King Street to be fitted up for the joint purposes of an observatory and a laboratory. His microscope is still preserved in the Peel Park Museum. His valuable library, which at one time was accessible to the public on easy terms, is now deposited in the new Bible Christian Church in Cross Lane. The books collected exhibit the strong mind which brought them together for its own uses. This library is the workshop in which he wrought out a new mode of life and a new theory of doctrine--with these instruments he moulded minds like that of Brotherton, and so his influence has worked in many unseen channels.” He died in 1816, and is buried in front of his chapel, in King Street, Salford.[262] XLVI. METCALFE. 1788-1862.