The writings of Chrysostom are exceedingly voluminous--700 homilies, orations, doctrinal treatises, and 242 epistles. Their “chief value consists in the illustrations they furnish of the manners of the fourth and fifth centuries--of the moral and social state of the period. The circus, spectacles, theatres, baths, houses, domestic economy, banquets, dresses, fashions, pictures, processions, tight-rope dancing, funerals--in fine, everything has a place in the picture of licentious luxury which it is the object of Chrysostom to denounce.” Next to his profession of faith in the efficacy and virtues of a non-flesh diet, amongst the most interesting of his productions is his _Golden Book_ on the education of the young. He recommends that children should be inured to habits of temperance, by abstaining, at least, twice a week from the ordinary grosser food with which they are supplied. As might be expected from the age, and from his order, the practice of Chrysostom, and of the numerous other ecclesiastical abstinents from the gross diet of the richer part of the community, reposed upon ascetic and traditionary principles, rather than on the more secular and modern motives of justice, humanity, and general social improvement. So, in fact, Origen, one of the most learned of the Fathers, expressly says (_Contra Celsum_, v.): “We [the Christian leaders] practise abstinence from the flesh of animals to buffet our bodies and treat them as slaves (ὑπωπιάζομεν καί δουλαγωγοῦμεν), and we wish to mortify our members upon earth,” &c.