The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
Let it be understood that I do not intend to speak very much about the
excellent people who are kind enough to label themselves as "Society,"
for I have had quite enough experience of them at one time and another,
and my impressions are not of a peculiarly reverential kind. "Company"
among the set who regard themselves as the cream of England's--and
consequently of the world's--population is something so laborious, so
useless, so exhausting that I cannot imagine any really rational person
attending a "function" (that is the proper name) if Providence had left
open the remotest chance of running away; at any rate, the rational
person would not endure more than one experience. For, when the
clear-seeing outsider looks into "Society," and studies the members who
make up the little clique, he is smitten with thoughts that lie too deep
for tears--or laughter. A perfectly fresh mind, when brought to bear on
the "Society" phenomenon, asks, "What are these people? What have they
done? What are they particularly fitted for? Is there anything noble
about them? Is their conversation at all charming? Are any of them
really happy?" And to all of these queries the most disappointing
answers must be returned. Take the men. Here is a marquis who is a
Knight of the Garter. He has held offices in several Cabinets; he can
control the votes spread over a very large slice of a county, and his
income amounts to some trifle like one hundred and eighty thousand
pounds per year. We may surely expect something of the superb
aristocratic grace here, and surely a chance word of wit may drop from a
man who has been in the most influential of European assemblies! Alas!
The potentate crosses his hand over his comfortable stomach, and his
contributions to the entertainment of the evening amount to occasional
ejaculations of "Ugh! Ugh!" "Hah!" "Hey!" "Exactly!" "Ugh! Ugh!" In the
higher spheres of intellect and breeding I have no doubt but that "Ugh!
Ugh!" "Hah!" "Hey!" may have some profound significance; but, to say the
least, it is not obviously weighty. The marchioness is sweet in manner,
grave, reposeful, and with a flash of wit at disposal--not too obvious
wit--that would offend against the canon which ordains restraint; but
she might, one thinks, become tiresome in an hour. No one could say that
her manners were anything but absolutely simple, yet the very simplicity
is so obviously maintained as a sort of gymnastic effort that it tires
us only to study it. Then here is a viscount, graceful, well-set, easy
in his pose, talking with a deep voice, and lisping to the faintest
degree. He has owned some horses, caused some scandals, waltzed some
waltzes, and eaten a very large number of good dinners: he has been
admired by many, hated by many, threatened by many, and he would not be
admitted to any refined middle-class home; yet here he is in his
element, and no one would think of questioning his presence. He never
Public-domain text, read in full here on John Shaqi.
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