The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
I address myself directly, and with all the earnestness of which I am
capable, to those young simpletons who think that it is a fine and
knowing thing to stake money on a horse. Some poor silly creatures
cannot be taught that they are not even backing a good chance; they will
not learn that the success or failure of horses in important races is
regulated by a clique of rapscallions whose existence sullies the very
light of day. Even if the simpleton chooses the very best horse in a
race, it by no means follows that the creature will win--nay, the very
excellence of an animal is all against its chances of success. The
Ring--which is largely composed of well-to-do black-legs--will not let
any man win too much. What earthly chance can a clerk or shopman or
tradesman in Manchester or Derby have of knowing what passes in the
hotels of Newmarket, the homes of trainers, the London betting-clubs?
The information supplied so copiously by the sporting journals is as
good as money can buy, but the writers on those papers are just as
easily deceived as other people. Men are out every morning watching the
horses take their exercise, and an animal cannot sneeze without the fact
being telegraphed to the remotest corners of the country; but all this
vigilance is useless when roguery comes into the field. Observe that for
the moment I am not speaking about the morality of betting at all. I
have my own opinion as to the mental tone of a man who is continually
eyeing his neighbour's pocket and wondering what he can abstract
therefrom. There is, and can be, no friendship save bottle friendship
among the animals of prey who spend their time and energy on betting;
and I know how callously they let a victim sink to ruin after they have
sucked his substance to the last drop. The very face of a betting-man is
enough to let you know what his soul is like; it is a face such as can
be seen nowhere but on the racecourse or in the betting-club: the last
trace of high thought has vanished, and, though the men may laugh and
indulge in verbal horse-play, there is always something carnivorous
about their aspect. They are sharp in a certain line, but true
intelligence is rarely found among them. Strange to say, they are often
generous with money if their sentimental side is fairly touched, but
their very generosity is the lavishness of ostentation, and they seem to
have no true kindness in them, nor do they appear capable of even
shamming to possess the genuine helpful nature. Eternally on the watch
for prey, they assume the essential nature of predatory animals; their
notion of cleverness is to get the better of somebody, and their idea of
intellectual effort is to lay cunning traps for fools to enter. Yes; the
betting-ring is a bad school of morality, and the man who goes there as
a fool and a victim too, often blossoms into a rogue and a plunderer.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account