The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
air, mere atmospheric garbage, into his lungs; he becomes thin-blooded,
his unwholesome pallor witnesses to his weakness of vitality, his
muscles are atrophied, and even his hair is ragged, lustreless,
ill-nurtured. In time he transmits his feebleness to his successors; and
we have the creatures who stock our workhouses, hospitals, and our
gaols--for moral degradation always accompanies radical degradation of
the physique.
So, if we study the larger aspects of society, we find that in all
grades we have large numbers of individuals who fall out of the line
that is steadfastly progressing, and become stragglers,
camp-followers--anything you will. Let a cool and an unsentimental
observer bend himself to the study of degraded human types, and he will
learn things that will sicken his heart if he is weak, and strengthen
him in his resolve to work gallantly during his span of life if he is
strong. Has any one ever fairly tried to face the problem of
degradation? Has any one ever learned how it is that a distinct form of
mental disease seems to lurk in all sorts of unexpected fastnesses,
ready to breathe a numbing and poisonous vapour on those who are not
fortified against the moral malaria? I am not without experience of the
fell chances and changes of life; I venture therefore to use some
portion of the knowledge that I have gathered in order to help to
fortify the weak and make the strong wary.
If you wander on the roads in our country, you are almost sure to meet
men whom you instinctively recognize as fallen beings. What their
previous estate in life may have been you cannot tell, but you know that
there has been a fall, and that you are looking on a moral wreck. The
types are superficially varied, but an essential sameness, not always
visible at first sight, connects them and enables you to class them as
you would class the specimens in a gallery of the British Museum. As you
walk along on a lonely highway, you meet a man who carries himself with
a kind of jaunty air. His woeful boots show glimpses of bare feet, his
clothes have a bright gloss in places, and they hang untidily; but his
coat is buttoned with an attempt at smartness, and his ill-used hat is
set on rakishly. You note that the man wears a moustache, and you learn
in some mysterious way that he was once accustomed to be very trim and
spruce in person. When he speaks, you find that you have a hint of a
cultivated accent; he sounds the termination "ing" with precision, and
you also notice that such words as "here," "there," "over," are
pronounced with a peculiar broad vowel sound at the end. He cannot look
you boldly in the face, and it is hard to catch a sight of his eyes, but
you may take for granted that the eyes are bad and shifty. The cheeks
are probably a little pendulous, and the jaw hangs with a certain
slackness. The whole visage looks as if it had been cast in a tolerably
good mould and had somehow run out of shape a little. Your man is fluent
Public-domain text, read in full here on John Shaqi.
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