The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
I can see the drift of foggy argument. The writer means to say that the
belief in immortality sprang up because the wish was father to the
thought. Men longed to live, and thus they persuaded themselves that
they would live; and, one refinement after another having been added to
the vague-minded savage's animal yearning, we have the elaborate system
of theology and the reverential faith that guide the lives of civilized
human entities. Very pretty! Then the literary critic steps in and shows
how the belief in immortality has been enlarged and elaborated since the
days of Saul, the son of Kish. When the witch of Endor saw gods
ascending from the earth, she was only anticipating the experience of
sorcerers who ply their trade in the islands of the Pacific. Professor
Huxley admires the awful description of Saul's meeting with the witch;
but the Professor shows that the South Sea islanders also see gods
ascending out of the earth, and he thinks that the Eastern natives in
Saul's day encouraged a form of ancestor-worship. The literary critic
says ancestor-worship is one of the great branches of the religion of
mankind. Its principles are not difficult to understand, for they
plainly keep up the social relations of the living world. The dead
ancestor, now passed into a deity, goes on protecting his family and
receiving suit and service from them as of old. The dead chief still
watches over his own tribe, still holds his authority by helping friends
and harming enemies, still rewards the right and sharply punishes the
wrong. That, then, was the kind of worship prevalent in the time of
Saul, and the gods were only the ancestors of the living. Well, this
may be admirable as science, but, as I summarized the long argument, I
felt as though something must give way.
Then we are told that our sacred book, the Old Testament, contains no
reference to the future life--rather ignores the notion, in fact. It
appears that, when Job wrote about the spirit that passed before him and
caused all the hair of his flesh to stand up, he meant an enemy, or a
goat, or something of that species. Moreover, when it is asserted that
Enoch "was not, for God took him," no reference is made to Enoch's
future existence. The whole of the thesis regarding the Shadow Land has
been built up little by little, just as our infinitely perfect bodily
organization has been gradually formed. It took at least thirty thousand
years to evolve the crystalline lens of the human eye, and it required
many thousands of years to evolve from the crude savagery of the early
Jews the elaborate theories of the modern Buddhists, Islamites, and
Christians.
Public-domain text, read in full here on John Shaqi.
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