The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
isle; the overjoyed savage bounds on the prize, and proceeds to announce
his good fortune to his bosom friend. Then the pleased cronies decide
that they will have a good, wholesome, thorough shave, and they will
turn all rivals green with unavailing envy. Solemnly those children of
nature go to a quiet place, and savage number one lies down while his
friend sits on his head; then with a shred of the broken bottle the
operator proceeds to rasp away. It is a great and grave function, and no
savage worthy the name of warrior would fulfil it in a slovenly way.
When the last scrape is given, and the stubbly irregular crop of
bristles stands up from a field of gore, then the operating brave lies
down, and his scarified friend sits on _his_ head. These sweet and
satisfying idyllic scenes are enacted whenever a bottle comes ashore,
and the broken pieces of the receptacles that lately held foaming Bass
or glistening Hochheimer are used until their edge gives way, to the
great contentment of true untutored dandies. The Bond Street man is at
one end of the scale, the uncompromising heathen barber at the other;
but the same principles actuate both.
The Maori is even more courageous in his attempts to secure a true
decorative exterior, for he carves the surface of his manly frame into
deep meandering channels until he resembles a walking advertisement of
crochet-patterns for ladies. Dire is his suffering, long is the time of
healing; but, when he can appear among his friends with a staring blue
serpent coiled round his body from the neck to the ankle, when the rude
figure of the bounding wallaby ornaments his noble chest, he feels that
all his pain was worth enduring and that life is indeed worth living.
The primitive dandy of Central Africa submits himself to the magician of
the tribe, and has his front teeth knocked out with joy; the Ashantee
or the Masai has his teeth filed to sharp points--and each painful
process enables the victim to pose as a leader of fashion in the tribe.
As the race rises higher, the refinements of dandyism become more and
more complex, but the ruling motive remains the same, and the Macaroni,
the Corinthian, the Incroyable, the swell, the dude--nay, even the
common toff--are all mysteriously stirred by the same instinct which
prompts the festive Papuan to bore holes in his innocent nose. Who then
shall sneer at the dandy? Does he not fulfil a law of our nature? Let us
rather regard him with toleration, or even with some slight modicum of
reverence. Solemn historians affect to smile at the gaudy knights of the
second Richard's Court, who wore the points of their shoes tied round
their waists; they even ridicule the tight, choking, padded coats worn
by George IV., that pattern father of his people; but I see in the
stumbling courtier and the half-asphyxiated wearer of the padded
Petersham coat two beings who act under the demands of inexorable law.
Public-domain text, read in full here on John Shaqi.
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