The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
That enterprising savage who first domesticated the pig has a good deal
to answer for. I do not say that the moral training of the pig was a
distinct evil, for it undoubtedly saved many aged and respectable
persons from serious inconvenience. The more practical members of the
primitive tribes were wont to club the patriarchs whom they regarded as
having lived long enough; and an exaggerated spirit of economy led the
sons of the forest to eat their venerable relatives. The domestication
of the noble animal which is the symbol of Irish prosperity caused a
remarkable change in primitive public opinion. The gratified savage,
conscious of possessing pigs, no longer cast the anxious eye of the
epicure upon his grandmother. Thus a disagreeable habit and a
disagreeable tradition were abolished, and one more step was made in the
direction of universal kindliness. But, while we are in some measure
grateful to the first pig-tamer, we do not feel quite so sure about the
first person who inveigled the cat into captivity. Mark that I do not
speak of the "slavery" of the cat--for who ever knew a cat to do
anything against its will? If you whistle for a dog, he comes with
servile gestures, and almost overdoes his obedience; but, if a cat has
got into a comfortable place, you may whistle for that cat until you are
spent, and it will go on regarding you with a lordly blink of
independence. No; decidedly the cat is not a slave. Of course I must be
logical, and therefore I allow, under reasonable reservations, that a
boot-jack, used as a projectile, will make a cat stir; and I have known
a large garden-syringe cause a most picturesque exodus in the case of
some eloquent and thoughtful cats that were holding a conference in a
garden at midnight. Still I must carefully point out the fact that the
boot-jack will not induce the cat to travel in any given direction for
your convenience; you throw the missile, and you must wait in suspense
until you know whether your cat will vanish with a wild plunge through
the roof of your conservatory or bound with unwonted smartness into your
favourite William pear tree. The syringe is scarcely more trustworthy in
its action than the boot-jack; the parting remarks of six drenched cats
are spirited and harmonious; but the animals depart to different
quarters of the universe, and your hydraulic measure, so far from
bringing order out of chaos, merely evokes a wailing chaos out of
comparative order. These discursive observations aim at showing that a
cat has a haughty spirit of independence which centuries of partial
submission to the suzerainty of man have not eradicated. I do not want
to censure the ancient personage who made friends with the creature
which is a thing of beauty and a joy for ever to many estimable
people--I reserve my judgment. Some otherwise calm and moral men regard
the cat in such a light that they would go and jump on the tomb of the
primeval tamer; others would erect monuments to him; so perhaps it is
Public-domain text, read in full here on John Shaqi.
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