The ethics of Hercules : $b A study of man's body as the sole determinant of ethical valuesGivler, Robert Chenault
Philosophy
The ethics of Hercules : $b A study of man's body as the sole determinant of ethical values
Givler, Robert Chenault
Ethics; Psychophysiology
Such a method, which, by the way, is the essence of psychological
science, is very difficult to achieve. Indeed, for many it is
constitutionally impossible. The history of physical science records
how great were the struggles of men to become objectively-minded even
toward their external environment, struggles which have only recently
become successful. Witness the fact that for many centuries the
alchemists sought for the philosopher’s stone, a mineral which they
falsely preconceived to have the power of transmuting lead into gold;
witness the fact that the science of anatomy was for generations
denied its birth on account of pious prejudice and taboo; and witness
even today that many physical objects are said to be _bewitched_
when they fail to operate as expected, and that luck at cards is
still stoutly affirmed by otherwise estimable people. Indeed, there
are thousands of farmers in the United States who appeal to the
methods of divination in planting their crops and shingling their
houses. Consequently, it is plain that if the power to become
objectively-minded toward the physical world is so rarely attained,
it is even more difficult to become detached and un-self-conscious
toward the mental and social behavior of our fellow-men.
Nevertheless, this method of detachment, of looking at old things
with new eyes, is just what hundreds of teachers of psychology are
training thousands of students every year to employ; and its salutary
effects are being felt in every corner of the civilized world.
To some persons all this may come as a surprise, since the criticism
has already been publicly uttered that the study of psychology
tends to make one incurably introspective. On these grounds alone
the self-styled hard-headed business man often hastily classifies
psychology among the foibles of women and poets. This, however, is
simply another error due to hostile preconceptions. For even though
some psychologists have fallen into the practice of cultivating
Psyche for her own sake, yet their method originated from distinctly
other motives. Psychology, it is true, when cultivated by persons
constitutionally possessed of an introversive bias, may not always
eradicate that bias, any more than will the putting of an army rifle
into the hands of a timid man make him forthright into a model
top-sergeant.
Public-domain text, read in full here on John Shaqi.
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