The ethics of Hercules : $b A study of man's body as the sole determinant of ethical valuesGivler, Robert Chenault
Philosophy
The ethics of Hercules : $b A study of man's body as the sole determinant of ethical values
Givler, Robert Chenault
Ethics; Psychophysiology
14. “To go _wrong_”; not to run smoothly, as of machinery.
15. “To go _wrong_”; to go astray from the intended direction.
16. “To go _wrong_”; to do “evil.”
17. To “_wrong_”; to treat unfairly, unjustly, or harmfully;
to oppress, offend, or injure.
18. “To _wrong_”; in an old nautical sense, to take the wind
from the sails of a ship which is sailing in line with another to
windward.
Sub-class III.
“Immediately” No antonym
Class B.
“Right” as descriptive of
the method (or object)
by which the desired end
can be obtained negated by Examples 3 and 5;
but only if we override
the objection that “right”
here usually refers to one
specific method or object,
while “wrong” can refer
to any one of a number
of unspecified things.
Class C.
“Right” as descriptive of
any statement that reports
the facts; of any
opinion or judgment that
is correct; and of any
person who judges,
thinks, or acts in accordance
with the facts or
the truth about a matter negated by Examples 3, 5, 7, 9,
10, and 11, except for the
difference just previously
mentioned, and omitting
examples 31-35 inclusive
on p. 80.
Class D.
“Right” as the distinctive
epithet of the hand
which is normally the
stronger No antonym
Class E.
Legal “rights”; those
claims and interests the
establishment and protection
of which may be secured
by force and even
violence negated only with respect to
some particular cases of
“right” by Examples 8,
9, and 17.
Class F.
Moral “rights” negated by Examples 7, 8, 9, 10,
11, 13, 16, and 17; but
only in the same way that
moral “right” is incompatible
with legal “right.”
Class G.
Unspecified and unrestricted
liberties and
privileges negated restrictively by the single
example of No. 18.
Class H.
That which is most convenient,
desirable, or
favorable; conforming to
one’s wish or desire; to
be preferred, etc., negated by Examples 2, 4, 6, 9,
10, 12, 13, 14, and 15.
Class I.
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