The Ethics of Medical Homicide and MutilationO'Malley, Austin
Religion
The Ethics of Medical Homicide and Mutilation
O'Malley, Austin
Medical ethics
The nature of a vital principle is that in which it normally
issues. If it issues as a rational substantial form, as in man, it
was rational from the beginning. If it was not rational from the
beginning, a rational principle replaced a sensory vital principle,
and that sensory vital principle replaced a vegetative vital
principle. The only reason for these replacements would be that the
early human embryo, as has been said, lacks organization sufficient
to sustain a form higher than a vegetative principle. If this were
sufficient reason for deferring the advent of the rational soul, then
a baby six months after birth would have no rational soul because
it certainly lacks the supposedly requisite organs. However, as the
rational soul is whole in each part of the adult body in the totality
of its essence and perfection, but not in the totality of its virtue,
because certain organs are lacking in particular parts of the
body, it is in the embryo whole in the totality of its essence and
perfection, but not in its virtue because certain organs are not yet
formed, and it is thus from the moment of conception.
As to the soul itself, Kant held that the soul is not a real, but
only a logical substance. The Pantheists, Transcendentalists, and
Neo-Hegelians try to identify the soul with the divine consciousness.
The Associationists (Hume, Davis, Höffding, Sully) say that the soul
is a mere group of sensations. The Agnostics and Positivists (Locke,
Herbert Spencer, James, Comte) write volume after volume on the
soul to prove that they know nothing about it. Then the Materialists
assert that there is no soul of any kind; that we secrete thought
as a mule secretes sweat. Yet the vital operations of man are
inexplicable as resultants of the physical and chemical properties
of matter. There is an intrinsic energy that unifies the actions
of man, directs processes, controls the tendency of organic matter
to pass into the fixity of the inorganic, and effects metabolism.
This intrinsic energy is the entelechy, substantial form, or what is
popularly called the soul.
Public-domain text, read in full here on John Shaqi.
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