But with us the age of this mode and degree of reform is over;
its work is done. The passage of the sea; the occupation and
culture of a new world, the conquest of independence—these were
our eras, these our agency of reform. In our jurisprudence of
liberty, which guards our person from violence and our goods
from plunder, and which forbids the whole power of the state
itself to take the ewe lamb, or to trample on a blade of grass
of the humblest citizen without adequate remuneration: which
makes every dwelling large enough to shelter a human life
its owner’s castle which winds and rain may enter, but which
the government cannot,—in our written constitution, whereby
the people, exercising an act of sublime self-restraint,
have intended to put it out of their power forever to be
passionate, tumultuous, unwise, unjust, whereby they have
intended, by means of a system of representation, by means of
the distribution of government into departments independent,
coordinate for checks and balances; by a double chamber
of legislation, by the establishment of a fundamental and
permanent organic law; by the organization of a judiciary whose
function, whose loftiest function it is to test the legislation
of the day by the standard of all time,—constitutions, whereby
all these means they have intended to secure a government of
laws, not of men, of reason, not of will; of justice, not of
fraud,—in that grand dogma of equality,—equality of right, of
burthens, of duty, of privileges, and of chances, which is the
very mystery of our social being—to the Jews a stumbling block;
to the Greeks foolishness,—our strength, our glory,—in that
liberty which we value not solely because it is a natural right
of man; not solely because it is a principle of individual
energy and a guaranty of national renown; not at all because it
attracts a procession and lights a bonfire, but because, when
blended with order, attended by law, tempered by virtue, graced
by culture, it is a great practical good; because in her right
hand are riches and honor and peace, because she has come down
from her golden and purple cloud to walk in brightness by the
weary ploughman’s side, and whisper in his ear as he casts his
seed with tears, that the harvest which frost and mildew and
cankerworm shall spare, the government shall spare also; in
our distribution into separate and kindred states, not wholly
independent, not quite identical, in “the wide arch of ranged
empire” above—these are they in which the fruits of our age and
our agency of reform are embodied; and these are they by which,
if we are wise,—if we understand the things that belong to our
peace—they may be perpetuated.[153]
Public-domain text, read in full here on John Shaqi.
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