With this habit of reasoning established, Lincoln was ideally equipped to
deal with the great issue of slavery. The American civil conflict of the
last century, when all its superficial excitements have been stripped
aside, appears another debate about the nature of man. Yet while other
political leaders were looking to the law, to American history, and to
this or that political contingency, Lincoln looked—as it was his habit
already to do—to the center; that is, to the definition of man. Was
the negro a man or was he not? It can be shown that his answer to this
question never varied, despite willingness to recognize some temporary
and perhaps even some permanent minority on the part of the African race.
The answer was a clear “Yes,” and he used it on many occasions during the
fifties to impale his opponents.
The South was peculiarly vulnerable to this argument, for if we look at
its position, not through the terms of legal and religious argument,
often ingeniously worked out, but through its actual treatment of the
negro, that position is seen to be equivocal. To illustrate: in the
Southern case he was not a man as far as the “inalienable rights” go,
and the Dred Scott decision was to class him as a chattel. Yet on the
contrary the negro was very much a man when it came to such matters
as understanding orders, performing work, and, as the presence of the
mulatto testified, helping to procreate the human species. All of the
arguments that the pro-slavery group was able to muster broke against the
stubborn fact, which Lincoln persistently thrust in their way, that the
negro was somehow and in some degree a man.
For our first examination of this argument, we turn to the justly
celebrated speech at Peoria, October 16, 1854. Lincoln had actually begun
to lose interest in politics when the passage of the highly controversial
Kansas-Nebraska Bill in May, 1854, reawakened him. It was as if his moral
nature had received a fresh shock from the tendencies present in this
bill; and he began in that year the battle which he waged with remarkable
consistency of position until he won the presidency of the Union six
years later. The Speech at Peoria can be regarded as the opening gun of
this campaign.
The speech itself is a rich study in logic and rhetoric, wherein one
finds the now mature Lincoln showing his gift for discovering the
essentials of a question. After promising the audience to confine himself
to the “naked merits” of the issue and to be “no less than national in
all the positions” he took, he turned at once to the topic of domestic
slavery. Here arguments from the genus “man” follow one after another.
Lincoln uses them to confront the Southern people with their dilemma.
Public-domain text, read in full here on John Shaqi.
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