In this approach, then, we are regarding language as a standard objective
reality, analyzable into categories which have inherent potentialities. A
knowledge of these objective potentialities can prevent a loss of force
through friction. The friction we refer to occurs whenever a given unit
of the system of grammar is tending to say one thing while the semantic
meaning and the general organization are tending to say another. A
language has certain abilities or even inclinations which the wise user
can draw into the service of his own rhetorical effort. Using a language
may be compared to riding a horse; much of one’s success depends upon an
understanding of what it _can_ and _will_ do. Or to employ a different
figure in illustration, there is a kind of use of language which goes
against the grain as that grain is constituted by the categories, and
there is a kind which facilitates the speaker’s projection by going with
it. Our task is an exploration of the congruence between well understood
rhetorical objectives and the inherent character of major elements in
modern English.
The problem of which category to begin with raises some questions. It
is arguable that the rhetoric of any piece is dependent upon its total
intention, and that consequently no single sentence can be appraised
apart from the tendency of the whole discourse. Our position does not
deny that, since we are assuming merely that within the greater effect
there are lesser effects, cooperating well or ill. Having accepted that
limitation, it seems permissible for us to begin with the largest unit of
grammar, which is the sentence. We shall take up first the sentence as
such and then discriminate between formal types of sentences.
Because a sentence form exists in most if not all languages, there
is some ground to suppose that it reflects a necessary operation of
the mind, and this means not simply of the mind as psychologically
constituted but also as logically constrained.
Public-domain text, read in full here on John Shaqi.
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