The Ethnology of the British IslandsLatham, R. G. (Robert Gordon)
History
The Ethnology of the British Islands
Latham, R. G. (Robert Gordon)
Ethnology -- Great Britain
3. "Now is the joy-giver of the people of the Westerns, the Lord of
the Geáts, fast on the death-bed, he dwelleth in fatal rest: by him
lieth his deadly foe, sick with seax-wounds; with his sword he could
not by any means work a wound upon the wretch. Wigláf, Wihstán's
son, sitteth over Beówulf, one warrior over the other deprived of
life holdeth sorrowfully ward of good and evil: now may the people
expect a time of war, as soon as the fall of the king becomes
published among the Franks and Frisians: the feud was established,
fierce against the Hugas, after Hygelác came sailing with a fleet to
Friesland, where his foes humbled him from his war, boldly they went
with a superior force, so that the warrior must bow, he fell in
battle, nor did the chieftain give treasure to his valiant comrades:
ever since peace with the sea-wicings denied us: nor do I expect
peace or fidelity from Sweeden, but it was widely known that
Ongentheów deprived of life Hætheyn the Hrethling, beside
Hrefna-wood when for their pride the war-Scylfings first sought the
people of the Geáts. Soon did the prudent father of Ohthere, old and
terrible, give him a blow with the hand; he deprived the sea-king of
the troop of maidens, the old man took the old virgin, hung round
with gold, the mother of Onela and Ohthere, and then pursued the
homicides until they escaped with difficulty into Hrefnes-holt,
deprived of their Lord: then with a mighty force did he beset those
that the sword had left, weary with their wounds: shame did he often
threaten to the wretched race, the whole night long: he said that he
in the morning would take them with the edges of the sword, some he
would hang on the gallowses, for his sport: comfort came again to
the sad of mood, with early day, since they perceived the horn and
trumpets of Hygelác, when the good prince came upon their track with
the power of his people.
Public-domain text, read in full here on John Shaqi.
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