The Eton College hunt : $b A short history of beagling at EtonCrossley, Anthony Crommelin
History
The Eton College hunt : $b A short history of beagling at Eton
Crossley, Anthony Crommelin
Beagling; Eton College Hunt -- History
I recall an incident when hunting in Lanarkshire which illustrates the
often mistaken ideas of humanitarians. I had a beaten hare in front of me
that took to the roads. I came to a cross road where hounds checked, and
met a lady whom I asked if she had viewed my hare. She said yes, but she
would rather not tell me where she had gone, as she looked on hunting as
cruel. I told her I respected her feelings of humanity, and if I were of
her opinion I would give up hunting. I asked her her views on shooting
and whether she did not think it was cruel that so many things died from
wounds. She replied, “No good sportsmen ever wound things, they always
kill them dead.” How many of us, I wonder, could under this definition
claim to be good sportsmen?
An officer of that excellent Society the S.P.C.A. once met me returning
home with hounds from hunting, and, noticing a lame hound, was going to
run me in for cruelty. I told him if he could insure prevention of such
cruelty I hoped he would come and stay with me for the winter.
Some people would have us believe that a hunted animal suffers agonies
of mind (vide _Modern Society_, 18th February, 1899), and Somervile’s
_Chace_ conveys that impression. This no one who has had much experience
of hunting believes. Many of these animals spend their lives in a state
of being hunted by others, dogs, cats, vermin, etc., and they are chiefly
occupied in avoiding their natural enemies. Fright they may feel, as
a hare will if put up by a person walking across a field, but their
attempts at escape are their only thought, and they do not realise the
penalty of being caught. I don’t think they are at all distressed until
they are dead beat, when the end generally comes quickly and surely.
Objection has been taken to certain terms used in hunting, such as
“pulled her down,” “ran into her,” “rolled her over,” “dead beat,”
“breaking her up,” “blooding the hounds.” The first three, critics may
not know, simply imply catching the hare. “Dead beat”—this feeling is
also experienced by any Eton boy in the School Steeplechase when he
reaches the School Jump. The last two taking place after the death of the
hare can scarcely be urged as cruel.
Do these humanitarians inveigh against poisoning rats, destroying wasps’
nests, burning these insects alive, using fly-papers, or mouse-traps?
Do they eat game, fish, meat, or have they ever tasted _foie gras_ or
lobster?
The Humanitarian Society claim to have accomplished the abolition of the
Royal Buckhounds by appealing to Queen Victoria’s tender feelings. I
think there were other and more cogent reasons.
The late Provost, the late Head Master, the late Vice-Provost, the late
Mr. R. S. de Havilland and others have been accused of brutality and
callousness. All who knew them and who understand the subject resent such
baseless attacks on men of kindly disposition and balanced judgment.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account