If the mothers in every community would take this step, they could control the legislation affecting such subjects in a comparatively short time. If the various States concede to women the right to vote--as they will sooner or later--such mothers' clubs would have a large and intelligent share in educating the women's votes on questions which directly concern their own immediate and remote welfare. The question of education would concern these clubs and much could be done by mothers to direct the authorities as to just what is needed to educate for [Page 55] parenthood, along the lines suggested elsewhere in this book. A mothers' eugenic club would rightly become an instrument for good in all local sociological interests. It could maintain a trained nurse to care for the sick and helpless, to teach the people how to live, and how to care for their homes and their children. The members themselves could visit the poor, the needy, and the sick. There are so many people in the world who are near the brink of failure,--so many who need a little hope infused into their lives,--and so many who are really deserving of help and sympathy and inspiration. The women who do this work for the work's sake are amply repaid by the good they find to do. The doing of such work is a consecration and an education. Life means more, and the whole temperament reflects a truer sympathy and a stronger purpose. There are many mothers, for example, who are willing to do what is essential in the interest of their children, but they do not know what should be done. These people cannot afford a physician or a nurse to teach them, nor do they even know that their methods are wrong or that they need any instruction. We must carry the information and the explanation to them. We must show them the need for a change of methods. This is the work for those charitably disposed women who desire some worthy purpose in life, who really wish to do some genuine good. All the equipment they need is good common sense. They will explain why it is essential to pasteurize the milk before feeding it to the baby because most of the milk used by the poor is unfit for use as a baby food. They will show how to keep the nipples and the bottles clean, and they will give them lessons on how to prepare the food to the best advantage. They will instruct them how to dress the baby in hot weather, and they will explain why it is necessary to provide the baby with all the fresh air possible. They will gain the confidence of these mothers and they will tell them all they know, in tactful and diplomatic and common-sense language so that they may appreciate the eugenic reasons for everything they do regarding the care and well-being of the baby. In every city in the country this work is needed and is [56] waiting for the missionaries who will volunteer. To teach mothers the need for boiled water as a necessary drink for baby and older children is alone a worthy avocation.