But it is sometimes urged that the war was made by the German militarists, that it is unpopular with the mass of the people, and that if Germany is utterly defeated the people will rise and depose their rulers, become a true democracy, and join fraternal hands with the other nations of Europe. That Germany should become a true democracy might, indeed, be as great a guarantee of peace as it might be that other nations, called democratic, should really become so in their foreign policy as well as in their domestic affairs. But what proud nation will accept democracy as a gift from insolent conquerors? One thing that the war has done, and one of the worst, is to make of the Kaiser, to every German, a symbol of their national unity and national force. Just because we abuse their militarism, they affirm and acclaim it; just because we attack their governing class, they rally round it. Nothing could be better calculated than this war to strengthen the hold of militarism in Germany, unless it be the attempt of her enemies to destroy her militarism by force. For consider--! In the view we are examining it is proposed, first to kill the greater part of her combatants, next to invade her territory, destroy her towns and villages, and exact (for there are those who demand it) penalties in kind, actual tit for tat, for what Germans have done in Belgium. It is proposed to enter the capital in triumph. It is proposed to shear away huge pieces of German territory. And then, when all this has been done, the conquerors are to turn to the German nation and say: "Now, all this we have done for your good! Depose your wicked rulers! Become a democracy! Shake hands and be a good fellow!" Does it not sound grotesque? But, really, that is what is proposed. I have spoken about British and French proposals for the treatment of Germany. But all that I have said applies, of course, equally to German proposals of the same kind for the treatment of the conquered Allies. That way is no way towards a durable peace. If it be replied that a durable peace is not intended or desired, I have no more to say. If it be replied that punishment for its own sake is more important than civilization, and must be performed at all costs--_fiat justitia, ruat coelum_--then, once more, I have nothing to say. I speak to those, and to those only, who do desire a durable peace, and who have the courage and the imagination to believe it to be possible, and the determination to work for it. And to them I urge that the course I have been discussing cannot lead to their goal. What can? 19. _The Change Needed_.