The Eve of the French RevolutionLowell, Edward J. (Edward Jackson)
History
The Eve of the French Revolution
Lowell, Edward J. (Edward Jackson)
France -- History -- Revolution, 1789-1799 -- Causes; France -- Social conditions -- 18th century
This appears to have been Rousseau's deliberate opinion on the subject
of prayer. He has, however, expressed in the "New Heloisa" quite another
view, which is found in a letter from Julie to Saint-Preux, and is
inserted principally, perhaps, to give the latter an opportunity to
answer it. Yet Rousseau, as we have often seen, although unable to
understand that any one could honestly differ from himself, was quite
capable of holding conflicting opinions. And the value of any one of his
sayings is not much diminished by the fact that it is contradicted in
the next chapter. "You have religion," says Julie,[Footnote:
_Nouvelle Héloïse_, Part. vi. Let. vi. (_Oeuvres_, x. 261).]
"but I am afraid that you do not get from it all the advantage which it
offers in the conduct of life, and that philosophical pride may disdain
the simplicity of the Christian. I have seen you hold opinions on prayer
which are not to my taste. According to you, this act of humility is
fruitless for us; and God, having given us, in our consciences, all that
can lead us to good, afterwards leaves us to ourselves and allows our
liberty to act. That is not, as you know, the doctrine of Saint Paul,
nor that which is professed in our church. We are free, it is true, but
we are ignorant, weak, inclined to evil. And whence should light and
strength come to us, if not from Him who is their source? And why should
we obtain them, if we do not deign to ask for them? Beware, my friend,
lest to your sublime conceptions of the Great Being, human pride join
low ideas, which belong but to mankind; as if the means which relieve
our weakness were suitable to divine Power, and as if, like us, It
required art to generalize things, so as to treat them more easily! It
seems, to listen to you, that this Power would be embarrassed should It
watch over every individual; you fear that a divided and continual
attention might fatigue It, and you think it much finer that It should
do everything by general laws, doubtless because they cost It less care.
O great philosophers! How much God is obliged to you for your easy
methods and for sparing Him work."
Public-domain text, read in full here on John Shaqi.
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