Yet the subversionary writers were not left to occupy the field alone. Nobles and magistrates took up their pens to defend old institutions. Moderate men tried to get a hearing in behalf of peace and good will. But, alas, the old constitution was a dream. France was in fact a despotism with civilized traditions and with a few customs that had almost the force of fundamental laws, and her people wanted a liberal government. As to the form of that government they were not entirely agreed; although they were not quite so subversionary as many of the pamphleteers wished them to be, or as their subsequent history would lead us to believe them to have been. But no leader appeared, for a long time, strong enough to dominate the factions and to keep the peace. Of the mass of political literature which saw the light in 1788 and 1789, three lines only are commonly remembered. They are on the first page of a pamphlet by the famous Abbé Sieyes. Of the many persons who in our own time have wondered how to pronounce his name, all are aware that he asked and answered the following questions: "(1.) What is the Third Estate? Everything. "(2.) What has it been hitherto in the political order? Nothing. "(3.) What does it ask? To become something." Few have followed him farther in his inquiries. Yet his pamphlet excited great interest and admiration in its day. It is an eloquent and well-written paper, as strong in rhetoric as it is weak in statesmanship. In agriculture, manufactures, and trade, and in those services which are directly useful and agreeable to persons, and which include the most distinguished scientific and literary professions and the most menial service, the Commons, according to Sieyes, do all the work. In the army, the church, the law, and the administration of government, they furnish nineteen twentieths of the men employed, and these do all that is really onerous. Only the lucrative and honorary places are occupied by members of the nobility. These upper places would be infinitely better filled if they were the rewards of talents and services recognized in the lower ranks. The Third Estate is quite able to do all that is needful. Were the privileged orders taken away, the nation would not be something less than it is, but something more. "What is a nation?" asks Sieyes; and he answers that it is "a body of associates living together under a common law and represented by the same legislature." But the order of the nobility has privileges, dispensations, different rights from the great body of the citizens. It is outside of the common order and the common law. It is a state within a state. The Third Estate, therefore, embraces everything which belongs to the nation; and all that is not a part of the Commons cannot be considered a part of the nation. What, then, is the Third Estate? Everything.