The Eve of the French RevolutionLowell, Edward J. (Edward Jackson)
History
The Eve of the French Revolution
Lowell, Edward J. (Edward Jackson)
France -- History -- Revolution, 1789-1799 -- Causes; France -- Social conditions -- 18th century
The cahiers on both sides took this question as settled, and
proceeded, with a tolerable agreement, to the other parts of the
constitution. The king, in addition to his concurrence in legislation,
was to have nominally the whole executive power. Many are the
expressions of love and gratitude for Louis XVI. He is requested to
adopt the title of "Father of the People," of "Emulator of
Charlemagne." In the latter connection we are treated to a bit of
history. It appears that Egbert, King of Kent, came to France in the
year 799, to learn the art of reigning from Charlemagne himself. He
bore back to England the plan of the French constitution. The next
year he acquired the kingdom of Wessex, in 808 that of the Mercians,
and in time his reputation brought under his rule the four remaining
kingdoms of Great Britain. Thus it is the basis of our French
constitution which for nearly a thousand years has made the happiness
and strength of all England, and which is the true origin of the
rightful privileges of the province of Brittany. [Footnote: _T._,
Ballainvilliers, _A. P._, iv. 336, art. 35. Triel, _A. P._ v. 147,
art. 104. For the title of _Père du Peuple_, St. Cloud, _A. P._
v. 68. Montaigut, _A. P._ v. 577. _T._, Rouen, _A. P._ v. 602. _T._,
Vannes, _A. P._, vi. 107. For blessings on the king and on Necker,
see Mathieu, 425. The sole expression of disrespect for Louis XVI.
which I have found is given in Beugnot, i. 116. "Let us give power to
our deputies to solicit from our lord the king his consent to the
above requests; in case he accords them, to thank him; in case he
refuses, to _unking_ him" (_deroiter_). This, according to Beugnot,
was in a rural cahier and he seems to quote from memory. The
pamphlets, as has been said, were much more violent than the cahiers.]
The royal power was to be exercised through responsible ministers, but
we must not be misled by words. The ministerial responsibility
contemplated by Frenchmen in the cahiers was something quite different
from what is known by that name in modern times. Under the system of
government which was forming in England in the last century, and which
has since been extensively copied on the Continent, the ministers,
although nominally the advisers of the king, form in fact a governing
committee, selected by the legislature among its own members. The
ministers are at once the creatures and the leaders of the Parliament
from which they spring. To it they are responsible not only for
malfeasance in office, but for matters of opinion or policy. As soon
as they are shown to be in disagreement with the majority of their
fellow-members, they fall from power; but their fall is attended with
no disgrace, and no one is shocked or astonished to see them continue
to take part in public life, and regain, by a turn of popular favor,
those places which they may have lost almost by accident.
Public-domain text, read in full here on John Shaqi.
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