As for the administration of their own order the clergy, under the lead of the parish priests, demand extensive reforms. There must be no more absenteeism; no bishops and abbots drawing large incomes and amusing themselves in Paris or Versailles. There must be no more pluralities, which are contrary to the decrees of the Council of Trent. Promotion must be thrown open to the parochial clergy. Faithful clergymen must be provided for in their old age. Frequent synods and provincial councils must be held. The laity agree with the clergy in calling for these reforms, and would in many cases go a great way in the suppression and consolidation of monasteries.[Footnote: Poncins, 190, _A. P._, _passim_. _N._, Agenois, _A. P._, i. 682, Section 8.] Both clergy and laity are intensely Gallican. They do not wish to pay tribute to Rome, but desire that the church of France shall preserve her privileges and immunities. Dispensations for the marriage of relatives should, they think, be granted by French bishops, and the fees payable therefor should be kept in the country. Annats, or payments to the Pope on the occasion of appointment to French benefices, should be discontinued. An importance far beyond what their amount alone would seem to justify was attached in French minds to these payments to the Holy See. They were repugnant to the national sense of dignity. In some places the idea that the church of France was to govern herself went so far as to threaten orthodoxy. The clergy of the province of Poitou ask for the composition by the French bishops, "who would doubtless think proper to consult the universities," of a body of theology, "divested of all useless questions," which shall be exclusively taught in all seminaries, schools, and monasteries. We have here an instance of that impatience of all complicated and difficult thought, of that simple faith that all questions admit of short and sensible answers, which characterized the eighteenth century. The clergy of Poitou ask also for a great and little catechism, common to all dioceses. "Uniform instruction throughout all the Gallican Church," they say, "would have so many advantages that the bishops will not fail to apply themselves to obtain it. A common breviary and a common liturgy would be equally desirable."[Footnote: _A. P._, v. 391, Section 19.] The election of bishops is asked for in several cahiers, and many parishes wish to elect their priests. These requests were not as radical as they may now seem to have been,--at least they did not interfere with the prerogatives of Rome,--for the bishops in France were nominated by the crown, as they still are by the French government, and the appointment of the priests, then in France as now in England, was often in the hands of lay patrons.[Footnote: Poncins, 168.]