The Eve of the French RevolutionLowell, Edward J. (Edward Jackson)
History
The Eve of the French Revolution
Lowell, Edward J. (Edward Jackson)
France -- History -- Revolution, 1789-1799 -- Causes; France -- Social conditions -- 18th century
dissipated their lives in conversation and stained their souls with
intrigue. Never, probably, have the arts which make social intercourse
delightful been carried to so high a degree of excellence as among
them. Never perhaps, in a Christian country, have offenses against the
laws of marriage been so readily condoned, where outward decency was
not violated, as in the upper circles of France in the century
preceding the Revolution.
The vice of Parisian society under Louis XV. and his grandson presented
a curious character. Adultery had acquired a regular standing, and
connections dependent upon it were openly, if tacitly recognized. Such
illicit alliances were even governed by a morality of their own, and the
attempt to induce a woman to be unfaithful to her criminal lover might
be treated as an insult.[Footnote: Witness Rousseau and Mme. d'Houdetot
in the _Confessions_. Mlle. d'Aydie was accounted very virtuous for
dissuading her lover from marrying her, even after the birth of her
child, for fear of injuring his prospects. Yet the match would not seem,
to modern ideas, to have been a very unequal one.] But this pedantry of
vice was not always maintained. There were men and women in high life
who changed their connections very frequently, yielding to the caprice
of the moment, as the senses or the wit might lead them. Such people
were not passionate, but simply depraved; yet the mass of the community,
deterred partly by fear of ridicule, and partly by the Philosophic
spirit which had decided that chastity was not a part of natural morals,
did not visit them with very severe condemnation.
If eccentricity sometimes overrode étiquette and even politeness, good
morals and religion not infrequently made a stand against corruption.
There were loving wives and careful mothers among the highest nobility.
Of the Duchess of Ayen we get a description from her children. Her
mansion was in the Rue St. Honoré, and had a garden running back almost
to that of the Tuileries (for the Rue de Rivoli was not then in
existence). The house was known for the beauty of its apartments, and
for the superb collection of pictures which it contained. After dinner,
which was served at three o'clock, the duchess would retire to her
bedchamber, a large room hung with crimson damask, and take her place in
a great armchair by the fire. Her books, her work, her snuff-box, were
within reach. She would call her five girls about her. These, on chairs
and footstools, squabbling gently at times for the places next their
mother, would tell of their excursions, their lessons, the little events
of every day. There was nothing frivolous in their education. Their old
nurse had not filled their minds with fairy tales, but with stories from
the Old Testament and with anecdotes of heroic actions.
Public-domain text, read in full here on John Shaqi.
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