It was on November 2, 1772, upon a motion of Samuel Adams, that a committee was appointed by a town meeting in Faneuil Hall "to state the Rights of the colonies and of this Province in particular, as Men, as Christians, and as Subjects; to communicate and publish the same to the several Towns in this Province and to the World as the sense of this Town, with the Infringements and Violations thereof that have been, or from time to time may be made ... requesting of each Town a free communication of their Sentiments on this Subject." The report of the committee, adopted November 20, announced to the world that, as men, the colonists, and those of Massachusetts in particular, were possessed of certain "Natural Rights," among them the right to life, liberty, and property; and that, inasmuch as "men enter into Society ... by voluntary consent," they still retained "every Natural Right not expressly given up or by the nature of the Social Compact necessarily ceded." Being Christians as well as men, the colonists enjoyed also those rights formulated in "the institutes of the great Lawgiver and head of the Christian Church, ... written and promulgated in the New Testament." Lastly, being Englishmen, the colonists were, "by the Common Law of England, exclusive of all charters from the Crown, ... entitled, and by the acts of the British Parliament ... declared to be entitled to all the Liberties and Privileges of Subjects born ... within the Realm." The infringements which had been made upon these rights, although well known, were once more stated at length; and all the towns of the province were requested, in case they agreed with the sentiments of the Town of Boston, to unite in a common effort "to rescue from impending ruin our happy and glorious Constitution." For its part, the Town of Boston was confident that the wisdom of the other towns, as well as their regard for themselves and the rising generation, would not suffer them "to dose, or set supinely indifferent on the brink of destruction, while the Iron hand of oppression is daily tearing the choicest Fruit from the fair Tree of Liberty." Moderate men might think, in the winter of 1773, that "the Iron hand of oppression tearing the choicest Fruit from the Fair Tree of Liberty" was a figure of speech which did not shape itself with nice flexibility to the exact form and pressure of observable facts. It is the limitation of moderate men to be much governed by observable facts; and if the majority could not at once rise to the rhetoric of Samuel Adams, it was doubtless because they had not his instinctive sense of the Arch Conspirator's truly implacable enmity to America. The full measure of this enmity Mr. Adams lived in the hope of some day revealing.