The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
But where was _Agnes_ at that time? who offred up, and how,
The two white lambes? where then was Masse, as it is used now?
Yea, where was then the Popish state, and dreadfull monarchee?
Sure in Saint Austen’s time, there were no palles at Rome to see,
&c.
In Jephson’s “Manners, &c. of France and Italy,” there is one dated from
Rome, February, 14, 1793. That this ceremony was then in use, is evident
from the following lines:--
_St. Agnes’ Shrine._
Where each pretty _Ba_-lamb most gaily appears,
With ribands stuck round on its tail and its ears;
On gold fringed cushions they’re stretch’d out to eat,
And piously _ba_, and to church-musick bleat;
Yet to me they seem’d crying, alack, and alas!
What’s all this white damask to daisies and grass?
Then they’re brought to the Pope, and with transport they’re kiss’d,
And receive consecration from Sanctity’s fist.
_Blessing of Sheep._
Stopford, in “Pagano-Papismus,” recites this ceremony of the Romish
church. The sheep were brought into the church, and the priest, having
blessed some salt and water, read in one corner this gospel, “To us a
child is born,” &c. with the whole office, a farthing being laid upon
the book, and taken up again; in the second corner he read this gospel,
“Ye men of Galilee,” &c. with the whole office, a farthing being laid
upon the book, and taken up again; in the third corner he read this
gospel, “I am the good shepherd,” &c. with the whole office, a farthing
being laid upon the book, and taken up again; and in the fourth corner
he read this gospel, “In these days,” &c. with the whole office, a
farthing being laid upon the book, and taken up again. After that, he
sprinkled all the sheep with holy water, saying, “Let the blessing of
God, the Father Almighty, descend and remain upon you; in the name of
the Father, and of the Son, and of the Holy Ghost. Amen.” Then he signed
all the sheep with the sign of the cross, repeated thrice some Latin
verses, with the Paternoster and Ave-Marias, sung the mass of the Holy
Ghost, and at the conclusion, an offering of fourpence was for himself,
and another of threepence was for the poor. This ceremony was adopted by
the Romish church from certain customs of the ancient Romans, in their
worship of Pales, the goddess of sheepfolds and pastures. They prayed
her to bless the sheep, and sprinkled them with water. The chief
difference between the forms seems to have consisted in this, that the
ancient Romans let the sheep remain in their folds, while the moderns
drove them into the church.
* * * * *
FLORAL DIRECTORY.
_St. Agnes._
Christmas Rose. _Helleborus niger flore albo._
THE CROCUS.
Dainty young thing
Of life!--Thou vent’rous flower,
Who growest through the hard, cold bower
Of wintry Spring:--
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