The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
In ancient times, purgations had the name
Of _Februa_, various customs prove the same;
The pontiffs from the _rex_ and _flamen_ crave
A lock of wool; in former days they gave
To wool the name of Februa.
A pliant branch cut from a lofty pine,
Which round the temples of the priests they twine,
Is Februa called; which if the priest demand,
A branch of pine is put into his hand;
In short, with whatsoe’er our hearts we hold
Are purified, was Februa termed of old;
_Lustrations_ are from hence, from hence the name
Of this our month of February came;
In which the priests of Pan processions made;
In which the tombs were also purified
Of such as had no dirges when they died;
For our religious fathers did maintain
Purgations expiated every stain
Of guilt and sin; from Greece the custom came,
But here adopted by another name;
The Grecians held that pure lustrations could
Efface an impious deed, or guilt of blood
Weak men; to think that water can make clean
A bloody crime, or any sinful stain.
_Massey’s Ovid._
Our Saxon ancestors, according to Verstegan, “called February
_Sprout-kele_, by kele meaning the kele-wurt, which we now call the
colewurt, the greatest _pot-wurt_ in time long past that our ancestors
used, and the broth made therewith was thereof also called kele; for
before we borrowed from the French the name of potage, and the name of
herbe, the one in our owne language was called _kele_, and the other
_wurt_; and as this kele-wurt, or potage-hearbe, was the chiefe
winter-wurt for the sustenance of the husbandman, so was it the first
hearbe that in this moneth began to yeeld out wholesome yong sprouts,
and consequently gave thereunto the name of _Sprout-kele_.” The “kele”
here mentioned, is the well-known kale of the cabbage tribe. But the
Saxons likewise called this month “Solmonath,” which Dr. Frank Sayers in
his “Disquisitions” says, is explained by Bede “mensis placentarum,” and
rendered by Spelman in an unedited manuscript “_pan-cake_ month,”
because in the course of it, cakes were offered by the pagan Saxons to
the sun; and “Sol,” or “soul,” signified “food,” or “cakes.”
Public-domain text, read in full here on John Shaqi.
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