The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
From catholic service-books, quoted in “Pagano Papismus,” some
particulars are collected concerning the blessing of the candles. Being
at the altar, the priest says over them several prayers; one of which
commences thus: “O Lord Jesu Christ, who enlightenest every one that
cometh into the world, pour out thy benediction upon these Candles, and
sanctifie them with the light of thy grace,” &c. Another begins: “Holy
Lord, Father Almighty, Everlasting God, who hast created all things of
nothing, and by the labour of bees caused this liquor to come to the
perfection of a wax candle; we humbly beseech thee, that by the
invocation of thy most holy name, and by the intercession of the blessed
virgin, ever a virgin, whose festivals are this day devoutly celebrated,
and by the prayers of all thy saints, thou wouldst vouchsafe to bless
and sanctifie these candles,” &c. Then the priest sprinkles the candles
thrice with holy water, saying “Sprinkle me with,” &c. and perfumes them
thrice with incense. One of the consecratory prayers begins: “O Lord
Jesu Christ, bless this creature of wax to us thy suppliants; and infuse
into it, by the virtue of the holy cross, thy heavenly benediction; that
in whatsoever places it shall be lighted, or put, the devil may depart,
and tremble, and fly away, with all his ministers, from those
habitations, and not presume any more to disturb them,” &c. There is
likewise this benediction: “I bless thee, O wax, in the name of the holy
trinity, that thou may’st be in every place the ejection of Satan, and
subversion of all his companions,” &c. During the saying of these
prayers, various bowings and crossings are interjected; and when the
ceremonies of consecration are over, the chiefest priest goes to the
altar, and he that officiates receives a candle from him; afterwards,
that priest, standing before the altar towards the people, distributes
the candles, first to the priest from whom he received a candle, then to
others in order, all kneeling (except bishops) and kissing the candle,
and also kissing the hand of the priest who delivers it. When he begins
to distribute the candles, they sing, “A light to lighten the gentiles,
and the glory of thy people Israel.” After the candles are distributed,
a solemn procession is made; in which one carries a censer, another a
crucifix, and the rest burning candles in their hands.
Public-domain text, read in full here on John Shaqi.
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