The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Another correspondent, whose MS. collections are opened to the
_Every-Day Book_, has a similar remark in one of his common-place books,
on the sports of boys. He says, “_Shying at Cocks._--Probably in
imitation of the barbarous custom of ‘shying’ or throwing at the living
animal. The ‘cock’ was a representation of a bird or a beast, a man, a
horse, or some device, with a stand projecting on all sides, but
principally behind the figure. These were made of lead cast in moulds.
They were shyed at with dumps from a small distance agreed upon by the
parties, generally regulated by the size or weight of the dump, and the
value of the cock. If the thrower overset or knocked down the cock, he
won it; if he failed, he lost his dump.
“_Shy for shy._--This was played at by two boys, each having a cock
placed at a certain distance, generally about four or five feet asunder,
the players standing behind their cocks, and throwing alternately; a bit
of stone or wood was generally used to throw with: the cock was won by
him who knocked it down. Cocks and dumps were exposed for sale on the
butchers’ shambles on a small board, and were the perquisite of the
apprentices, who made them; and many a pewter plate, and many an
ale-house pot, were melted at this season for shying at cocks, which was
as soon as fires were lighted in the autumn. These games, and all others
among the boys of London, had their particular times or seasons; and
when any game was out, as it was termed, it was lawful to steal the
thing played with; this was called _smugging_ and it was expressed by
the boys in a doggrel: viz.
“Tops are in. Spin ’em agin.
Tops are out. Smuggin about.
or
Tops are in. Spin ’em agin.
Dumps are out, &c.
“The fair cock was not allowed to have his stand extended behind, more
than his height and half as much more, nor much thicker than himself,
and he was not to extend in width more than his height, nor to project
over the stand; but fraudulent cocks were made extending laterally over
the side, so as to prevent his lying down sideways, and with a long
stand behind; the body of the cock was made thinner, and the stand
thicker, by which means the cock bent upon being struck, and it was
impossible to knock him over.” This information may seem trifling to
some, but it will interest many. We all look back with complacency on
the amusements of our childhood; and “some future _Strutt_,” a century
or two hence, may find this page, and glean from it the important
difference between the sports of boys now, and those of our
grandchildren’s great grandchildren.
_Cock-fighting._
The cruelty of cock-fighting was a chief ingredient of the pleasure
which intoxicated the people on Shrove Tuesday.
Public-domain text, read in full here on John Shaqi.
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