The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
sultan had even sent him letters of credit on Florence and all the
cities on his way; and appointed escorts of Janizaries to await his
arrival on the Turkish frontiers, and conduct him, by whatever road he
pleased, to the Mahometan capital. To divert Michael Angelo from this
course, the Gonfaloniere urged that it was better to die under the
pope’s displeasure than to live in the Turkish service; and that if he
were apprehensive for his security at Rome, the government of Florence
would send him thither as its ambassador, in which character his person
would be inviolable. Michael, urged by these and other reasons,
relented, and met the pope at Bologna, a city which had been betrayed to
the papal arms, and taken possession of by Julius in great pomp just
before Michael’s arrival. The cardinal Soderini, brother to the
Gonfaloniere, was to have introduced Michael to the pope, but
indisposition constrained him to depute that office to a prelate of his
household. The pope askanced his eye at Michael with displeasure, and
after a short pause saluted him, “Instead of your coming to us, you seem
to have expected that we should attend upon you.” Michael answered, that
his error proceeded from too hastily feeling a disgrace he was
unconscious of having merited, and hoped his holiness would pardon what
had passed. The officious prelate who had introduced him, not thinking
this apology sufficient, observed to the pope, that great allowance was
to to be made for such men, who were ignorant of every thing but their
art. “Thou,” answered the pontiff, “hast vilified him; I have not: thou
art no man of genius but an ignorant fellow; get out of my sight.” The
prelate was pushed from the room. The pope gave Michael his benediction,
restored him to full favour, and desired him not to quit Bologna till he
had given him a commission for some work. In a few days, Michael
received an order from Julius for a colossal statue of himself in
bronze. While it was modelling, the pope’s visits to Michael were as
frequent as formerly. This statue was grand, austere, and majestic: the
pope familiarly asked if the extended arm was bestowing a blessing or a
curse upon the people. Michael answered that the action only implied
hostility to disobedience, and inquired whether he would not have a book
put into the other hand. “No,” said the pope, “a sword would be more
adapted to my character, I am no book-man.” Julius quitted Bologna, and
left Michael Angelo there to complete the statue; he effected it in
sixteen months, and having placed it in the façade of the church of St.
Petronio, returned to Rome. This product of Michael’s genius was of
short existence. The prosperity of Venice under united councils, and a
prudent administration of its affairs, excited the hatred of the
European powers. An infamous league was entered into at Cambray for the
ruin of the Venetian government, and the partition of its territory;
Julius became a party to this alliance, with the hope of adding Romagna
Public-domain text, read in full here on John Shaqi.
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