The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Several remarks occur in the course of Michael Angelo’s letters
concerning his art. Speaking of the rivalry between sculpture and
painting, he says, “The sculptor arrives at his end by taking away what
is superfluous; the painter produces his, by adding the materials which
embody the representation to the mind: however, after all, they are both
produced by the same intelligence, and the superiority is not worth
disputing about, since more time may be lost in the discussion, than
would produce the works themselves.” At one time, however, Michael
Angelo regarded painting with less favour than he expresses in this
letter. It is addressed to Varchi, who wrote a dissertation on the
subject, and sent it to him with an inquiry, which had divided the
amateurs of Florence, as to whether painting or sculpture required the
most talent. Varchi’s treatise has the merit of having convinced Michael
Angelo that he was in error, and with the truth and candour inseparable
from such a character he confessed his mistake. “Of the relative
importance of painting and sculpture,” says Michael Angelo, “I think
painting excellent in proportion as it approaches relievo, and relievo
bad in proportion as it partakes of the character of a picture, and
therefore I was used to be of opinion, that painting might be considered
as borrowing light from sculpture, and the difference between them as
the sun and moon. Now, however, since I have read your dissertation,
which treats the subject philosophically, and shows, that those things
which have the same end, are one, and the same, I have changed my
opinion, and say, that, if greater judgment, labour, difficulty, and
impediment, confer no dignity on the work on which it is bestowed,
painting and sculpture may be considered without giving the preeminence
to either: and since it has been so considered, no painter ought to
undervalue sculpture, and in like manner, no sculptor ought to make
light of painting.”
Great as Michael Angelo was in art, his intellectual character was
greater. “No one,” says Mr. Duppa, “ever felt the dignity of human
nature with its noblest attributes more forcibly than Michael Angelo,
and his disgust at any violation of principle was acute in proportion to
his sensibility and love of truth.” He despised and shrunk from the
shadow of a meanness: hating the heartlessness of unmeaning profession,
he regarded the dazzling simulation which constitutes the polish of
society as a soul-cloud. With these commanding views of self dignity he
poured out his feelings to his friend Luigi del Ricco, in
A MADRIGAL.
Translated by Robert Southey Esq.
(_From Mr. Duppa’s Life of Michael Angelo._)
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