The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
He honoured worthy men in every station. His purse was open to their
necessities; he condoled with them in their afflictions, and lightened
their oppressions by his sympathies and influence. To artists and men of
talent his liberality was munificent. He neither loved money nor
accumulated it. His gifts were the free-will offerings of his heart, and
hence its dispensations were unaccompanied by a notoriety which sullies
the purity of primary obligation, by exposing the nakedness of its
object.
* * * * *
Conversing one day with his old and faithful servant, he said, “What
will become of you, Urbine, if I should die?” “I must then seek another
master” was the reply. “Poor fellow,” said Michael, “thou shalt not
need another master,” and he gave him two thousand crowns. This was a
large sum in those days: Vasari says such a donation would only have
been expected from popes and great emperors. Michael afterwards procured
him an appointment in the Vatican to take care of the pictures, with a
monthly salary of six ducats; and preserving his regard for the old man,
Michael, though at that time eighty-two years of age, sat up with him by
night in his last illness. “His death has been a heavy loss to me,” he
wrote to Vasari, “and the cause of excessive grief, but it has also been
a most impressive lesson of the grace of God: for it has shown me, that
he, who in his lifetime comforted me in the enjoyment of life, dying has
taught me how to die; not with reluctance, but even with a desire of
death. He lived with me twenty-six years, grew rich in my service, and I
found him a most rare and faithful servant; and now that I calculated
upon his being the staff and repose of my old age he is taken away, and
has left me only the hope of seeing him again in paradise.”
* * * * *
Michael Angelo was never married. To one who lamented that he had no
children to inherit his property, Michael answered, “My works must
supply their place; and if they are good for any thing they will live
hereafter. It would have been unfortunate for Lorenzo Ghiberti, had he
not left the doors of S. Giovanni, for his sons and his nephews have
long since sold and dissipated his accumulated wealth; but his sculpture
remains, and will continue to record his name to future ages.” These
“doors” were of bronze. When Michael was asked his opinion of them, he
said they were fit to be the doors of paradise.
* * * * *
Throughout the poetry of Michael Angelo, of which there is much in
existence, love is a pervading sentiment, though, without reference to
any particular object. Condivi had often heard him discourse upon it as
a passion platonically; and Mr. Duppa gives the following sonnet,
translated from the Italian of Michael Angelo by Mr. Wordsworth, as
exemplifying Michael’s turn of thought:
SONNET,
BY MICHAEL ANGELO.
Public-domain text, read in full here on John Shaqi.
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