The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
the apparition of a virgin stopped this rude behaviour; however, the
infernal took advantage of the saint when he was sick, and with a staff
he had in his hand gave him three knocks on the head, and departed. The
devil tormented him other ways; he cast him into an intolerable heat,
then he gave him an intolerable cold, and then he made him dream a
dream, whereby the saint shamed the devil by openly confessing it at
church on Easter-day before all the people. At length, after other
wonders, “the joints of his iron coate miraculously dissolved, and it
fell down to his knees.” Upon this, he foretold his death on the next
Saturday, and thereon he died. Such, and much more is put forth
concerning St. Ulrick, by the aforesaid “Flowers of the Saincts,” which
contains a prayer to be used preparatory to the perusal, with these
words, “that this holy reading of their lives may soe inflame our
hearts, that we may follow and imitate the traces of their glorious
example, that, after this mortall life, we may be made worthie to enjoy
their most desired companie.”
* * * * *
FLORAL DIRECTORY.
Navelwort. _Cynoglossum omphalodes._
Dedicated to _St. Mildred_.
CHRONOLOGY.
On the 20th of February 1749, Usher Gahagan, by birth a gentleman, and
by education a scholar, perished at Tyburn. His attainments were elegant
and superior; he was the editor of Brindley’s beautiful edition of the
classics, and translated Pope’s “Essay on Criticism” into Latin verse.
Better grounded in learning than in principle, he concentrated liberal
talents to the degrading selfishness of robbing the community of its
coin by clipping. During his confinement, and hoping for pardon, he
translated Pope’s “Temple of Fame,” and his “Messiah,” into the same
language, with a dedication to the duke of Newcastle. To the same end,
he addressed prince George and the recorder in poetic numbers. These
efforts were of no avail. Two of his miserable confederates in crime
were his companions in death. He suffered with a deeper guilt, because
he had a higher knowledge than ignorant and unthinking criminals, to
whom the polity of society, in its grounds and reasons, is unknown.
Accomplishments upon vice are as beautiful colours on a venomous
reptile. Learning is a vain show, and knowledge mischievous, without the
love of goodness, or the fear of evil. Children have fallen from
careless parents into the hands of the executioner, in whom the means of
distinguishing between right and wrong might have become a stock for
knowledge to ripen on, and learning have preserved the fruits to
posterity. Let not him despair who desires to know, or has power to
teach--
There is in every human heart,
Some not completely barren part,
Where seeds of truth and love might grow
And flowers of generous virtue blow:
To plant, to watch, to water there,
This be our duty, be our care.
_Bowring._
[5] Butler’s Lives of the Saints.
[6] Stow.
~February 21.~
Public-domain text, read in full here on John Shaqi.
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