The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
She was sister to St. Mildred, wore a hair cloth, and built the
monastery of Wenlock, in Shropshire. One day being at Stokes, a
neighbouring village, brother Hierome Porter says, that “a young
gallant, sonne to a prince of that countrey, was soe taken with her
beautie, that he had a vehement desire to carrie her away by force and
marrie her.” St. Milburge fled from him and his companions till she had
passed a little brook, called Corfe, which then suddenly swelled up and
threatened her pursuers with destruction, wherefore they desisted. She
ordered the wild geese who ate the corn of her monastic fields to be
gone elsewhere, and they obeyed her as the waters did. After her death,
her remains were discovered, in 1100, by two children sinking up to
their knees in her grave, the dust whereof cured leprosies, restored the
sight, and spoiled medical practice. A diseased woman at Patton,
drinking of the water wherein St. Milburge’s bones were washed, there
came from her stomach “a filthie worme, ugly and horrible to behold,
having six feete, two hornes on his head, and two on his tayle.” Brother
Porter tells this, and that the “worme was shutt up in a hollow piece of
wood, and reserved afterwards in the monasterie, as a trophie, and
monument of S. Milburg, untill by the lascivious furie of him that
destroyed all goodnes in England, that, with other religious houses, and
monasteries, went to ruine.”[10] Hence the “filthie worme” was lost, and
we have nothing instead but the Reformation.
* * * * *
FLORAL DIRECTORY.
Apricot. _Prunus Armeniaca._
Dedicated to _St. Milburge_.
THE SEASON.
If ice still remain let those who tempt it beware:--
The frost-bound rivers bear the weight
Of many a vent’rous elf;
Let each who crowds to see them skate
Be careful for himself:
For, like the world, deceitful ice
Who trusts it makes them rue:
’Tis slippery as the paths of vice,
And quite as faithless too.
[Illustration: ~Stoning Jews in Lent.--A Custom.~]
From the sabbath before Palm-Sunday, to the last hour of the Tuesday
after Easter, “the Christians were accustomed to stone and beat the
Jews,”[11] and all Jews who desired to exempt themselves from the
infliction of this cruelty, commuted for a payment in money. It was
likewise ordained in one of the Catholic services, during Lent, that all
orders of men should be prayed for except the Jews.[12] These usages
were instituted and justified by a dreadful perversion of scripture,
when rite and ceremony triumphed over truth and mercy. Humanity was
dead, for superstition Molochized the heart.
Public-domain text, read in full here on John Shaqi.
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