The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
to his chaplains, “Father’s soul!” said the bishop, “let him alone, for
he hath more learning than you all.” He was twice accused of heresy to
Tunstall, who abhorred to shed blood; but information being given
against him to Bonner, bishop of London, an order was issued for his
apprehension. Gilpin had intelligence of the danger, yet he only
provided against it by ordering William Airy, his house steward, to
provide a long garment, that he might go the more comely to the stake.
The sudden death of Mary cleared off the impending storm. Not long
afterwards, bishop Tunstall presented Gilpin to the rectory of Houghton,
a large parish with fourteen villages, which he laboriously served. He
built a grammar school, from whence he sent students almost daily to the
university, and maintained them there at his own cost. Honoured by the
wise, and respected by the noble, the earl of Bedford solicited from
queen Elizabeth the vacant bishopric of Carlisle for Gilpin. A _congé
d’élire_ was accordingly issued, but Gilpin resisted the dignity against
all entreaties. “If I had been chosen to a bishopric elsewhere,” he
said, “I would not have refused it; but in Carlisle I have many friends
and kindred, at whom I must connive in many things, not without hurt to
myself, or else deny them many things, not without hurt to them, which
difficulties I have avoided by the refusal of that bishopric.” He was
chosen provost of his own (Queen’s) college in Oxford, but this
advancement he also declined. Yet he did the office and work of a
bishop, by preaching, taking care of the poor, providing for the
necessities of other churches, erecting schools, encouraging learned
men, and keeping open house to all that needed. Cecil, lord Burleigh,
the queen’s secretary, having visited Gilpin at Houghton, on his return
towards Durham, when he came to Rainton-hill, reflected his eye upon the
open country he had passed, and looking earnestly upon Gilpin’s house,
said, “I do not blame this man for refusing a bishopric. What doth he
want that a bishopric could more enrich him withal? besides that he is
free from the great weight of cares.” Gilpin annually visited the people
of Ridsdale and Tindale, and was “little else than adored by that half
barbarous and rustic people.” When at Rothbury, in these parts, “there
was a pestilent faction among some of them who were wont to resort to
the church; the men being bloodily minded, practised a bloody manner of
revenge, termed by them a _deadly feud_:” if one faction came to the
church the other kept away, inasmuch as they could not meet without
bloodshed. It so happened that when Gilpin was in the pulpit both
parties came to the church; one party stood in the chancel, the other in
the body of the church. Each body was armed with swords and javelins,
and their weapons making a clashing sound, Gilpin, unaccustomed to such
a spectacle, was somewhat moved, yet he proceeded with his sermon. A
Public-domain text, read in full here on John Shaqi.
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