The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
On a certain Sunday Mr. Gilpin going to preach in those parts wherein
_deadly feuds_ prevailed, observed a glove hanging up on high in the
church. He demanded of the sexton what it meant, and why it hung there.
The sexton answered, that it was a glove which one of the parish hung up
there as a challenge to his enemy, signifying thereby, that he was ready
to enter combat hand to hand, with him or any one else who should dare
to take the glove down. Mr. Gilpin requested the sexton to take it down.
“Not I, sir,” replied the sexton, “I dare do no such thing.” Then Mr.
Gilpin, calling for a long staff, took down the glove himself, and put
it in his bosom. By and by, when the people came to church, and Mr.
Gilpin in due time went up into the pulpit, he in his sermon reproved
the barbarous custom of challenges, and especially the custom which they
had, of making challenges by the hanging up of a glove. “I hear,” said
he, “that there is one amongst you, who, even in this sacred place, hath
hanged up a glove to this purpose, and threateneth to enter into combat
with whosoever shall take it down. Behold, I have taken it down myself.”
Then plucking out the glove, he showed it openly, and inveighing against
such practices in any man that professed himself a Christian,
endeavoured to persuade them to the practice of mutual love and charity.
THE SEASON.
The memory of man supplies no recollection of so wet a season as from
September 1824 to March 1825; it produced the _rot_ in sheep to an
alarming extent. In consequence of the animals being killed in this
disease, the mutton is unwholesome for human food, and produces
mortality even in dogs. The newspapers relate that such mutton given to
a kennel of dogs rendered them fat, till on a sudden their good looks
declined, they became lean, and gradually died, without any other cause
being assignable for the mortality, than the impure flesh of the sheep.
In such a season, therefore, families should shrink from the use of
mutton as from a pestilence. There is no security, but in entire
abstinence. Almost every hare shot during the same period had a tainted
liver. Under such circumstances _lamb_ should be sparingly used, and, if
possible, refrained from altogether, in order to secure mutton at a
reasonable price hereafter.
CHRONOLOGY.
1792. John, earl of Bute, died. He was prime minister soon after the
accession of George III.; and of all who guided the helm of state, the
most unpopular.
* * * * *
Public-domain text, read in full here on John Shaqi.
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