The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Many miracles are related of St. Gregory, as that going to bless a
church in honour of St. Agnes, which had been used by the Arians, he
caused the relics to be placed on the altar, whereon a hog went grunting
out of the church with a fearful noise; whence it was averred that the
devil, who had been served in it by the heretic Arians, was driven out
by the relics. Sometimes the lamps were miraculously lighted. One day a
bright cloud descended on the altar, with a heavenly odour, so that from
reverence no one dared to enter the church. At another time, when
Gregory was transubstantiating the wafers a woman laughed; he asked her
why she laughed? to which at length she answered, “because you call the
bread which I made with my own hands the body of our Lord;” whereupon he
prayed, and the consecrated bread appeared flesh to every one present;
and the woman was converted, and the rest were confirmed. At another
time, some ambassadors coming to Rome for relics, Gregory took a linen
cloth which had been applied to the body of a saint, and enclosing it in
a box gave it to them. While on their journey home they were curious to
see the contents of the box: and finding nothing within it but the
cloth, returned to St. Gregory complaining that he had deceived them. On
this he took the cloth, laid it on the altar, prayed, pricked it with a
knife, the cloth shed blood, and the astonished ambassadors reverently
took back the box. Another time one who had been excommunicated by St.
Gregory for having put away his lawful wife, bargained with certain
sorcerers and witches for revenge; who, when the holy pope rode through
the city, sent the devil into his horse, and made him caper, so that he
could not be held; then with the sign of the cross the pope cast out the
devil, and the witches by miracle becoming blind were converted, and St.
Gregory baptized them; yet he would not restore their sight, lest they
should read their magical books again, but maintained them out of the
church rents. After his death there was a famine in Rome, and the people
being falsely persuaded that St. Gregory had wasted the church property,
gathered his writings to burn them; wherefore Peter, the deacon, who had
been intimate with Gregory, affirmed, that “he had often seen the Holy
Ghost, in form of a dove upon St. Gregory’s head whilst he was writing,
and that it would be an insufferable affront to burn those books, which
had been written by his inspiration;” and to assure them of this he
offered to confirm it by oath, but stipulated that if he died
immediately after he had taken the oath, they should believe that he had
told them the truth: this being assented to, he took the oath, and
thereupon died, and the people believed; and “hence the painters came to
represent St. Gregory, with a dove at his ear, to signify that the Holy
Ghost inspired and dictated what he writ.”[19]
Public-domain text, read in full here on John Shaqi.
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