The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
In the records of former days there is mention of a project for
extracting, bottling, and preserving sunbeams from cucumbers, for use at
that season when sunbeams are rare, and cucumbers not at all. The
projector seems to have inferred, that as cucumbers derived their virtue
from sunbeams, it would be virtuous in cucumbers to return the deposit.
Whatever virtue cucumbers had, it would not be forced. Experiment,
doubtless, disappointed hope; the promising project absorbed the capital
advanced, as completely as the cholicky vegetables tenaciously retained
the solar rays; and the deposit never found its way to the shareholders.
Any _Society for the Encouragement of Literature_, save one, is a
fallacy--that one is society itself. All interposition in its behalf is
feeble and doting interference. A public Joint Stock Company can neither
create literary talent, nor by divided efforts obtain so much; nor with
capital, however great, reward it so well, as the undivided interest,
industry, and unshared purse of the private publisher.
If a _Society for the Encouragement of Literature_ be instituted, when
more institution is threatened, and less institution is necessary, than
at any former period, such society will be a hot-bed for the cultivation
of little more than hopeful weeds. A few literary _shoots_ may be set in
warm borders, and drawn up under frames, to look handsome, but they will
not bear transplanting to open ground. Their produce will be premature,
of inferior quality, and not repay the trouble and expense of rearing.
If left unsheltered, the first chill will kill them. Weak _suckers_,
however well favoured, will never come to trees.
The monarch of the forest, in natural solitude, drinking sunshine and
dews, uninterrupted and untainted by human encroachments, and striking
deep root beneath virgin earth, attains, in fulness of time, to majestic
growth. In like manner the silent spirit of man, seeking peace in
solitary imaginings, penetrating below the foundations of human
knowledge, and generalizing and embodying the objects of sight and
feeling, arrives to a grandeur astonishing to men’s eyes, because not
the work of men’s hands. This self-created power, is denominated Genius.
In an incipient state it evaporates beneath the meddling touch, and at
maturity soars above its reach. Talent is ungovernable. It directs
itself, appoints its own trustees for uses, and draws drafts upon the
public which are honoured at sight. The demand for talent is greater
than the supply.
What is to be _done_?--nothing. What _can_ be done?--nothing. Literature
must be let alone. Under bounties and drawbacks, it becomes tortuous and
illicit.
* * * * *
FLORAL DIRECTORY.
Channelled Ixia. _Ixia Bulbocodium._
Dedicated to _St. Gregory_.
[18] Butler’s Saints.
[19] Ribadeneira’s Saints.
[20] Porter’s Flowers.
[21] Nichols’s Anecdotes.
[22] Ibid.
~March 13.~
Public-domain text, read in full here on John Shaqi.
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