The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
_Mid-Lent_, or _Mothering Sunday_ is likewise called _Refreshment
Sunday_, “the reason of which,” says Wheatly, (on the Common Prayer) “I
suppose is the Gospel for that day, which treats of our Saviour’s
miraculously feeding five thousand; or else, perhaps, from the first
lesson in the morning, which gives us the story of Joseph entertaining
his brethren.” It is also denominated _Rose Sunday_, from the pope on
this day carrying a golden rose in his hand, which he exhibits on his
way to and from mass.[27]
On this day at Seville there is an usage evidently the remains of an old
custom. Children of all ranks, poor and gentle, appear in the streets
fantastically dressed, somewhat like English chimney-sweepers on
May-day, with caps of gilt and coloured paper, and coats made of the
crusade bulls of the preceding year. During the whole day they make an
incessant din with drums and rattles, and cry “Saw down the old woman.”
At midnight, parties of the commonalty parade the streets, knock at
every door, repeat the same cries, and conclude by sawing in two the
figure of an old woman representing Lent. This division is emblematical
of Mid-Lent.[28]
* * * * *
FLORAL DIRECTORY.
Heartsease. _Viola Tricolor._
Dedicated to _St. Euphrasia_.
[23] Gouge’s Naogeorgus.
[24] Ibid.
[25] Gentleman’s Magazine.
[26] Fosbroke’s British Monachism.
[27] Shepherd, on Common Prayer.
[28] Doblado’s Letters.
~March 14.~
_St. Maud_, or _Mathildis_, Queen, A. D. 968. _Sts. Acepsimas_,
Bishop, _Joseph_, and _Aithilahas_, A. D. 380. _St. Boniface_, Bishop
of Ross, about 630.
CHRONOLOGY.
1733. The Excise scheme was first moved in the House of Commons, by
resolutions, which were powerfully resisted, but on the 16th finally
carried, and the Excise bill brought in. On the 4th of April the bill
was read a first time, and carried by a majority of 36; the majority
being 230, the minority 200. There were petitions against it from every
trading town of the kingdom, and great tumults in London; the obnoxious
members were attacked on their way to parliament. The measure was so
unpopular that it was for that time dropped, whereon public feeling was
manifested by general illuminations, and other rejoicings.
Public-domain text, read in full here on John Shaqi.
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