The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
In London St. Patrick’s day is observed at court as a high festival, and
the nobility crowd to pay their compliments in honour of Ireland’s
tutelar saint. For many years it has been selected as an occasion for
soliciting and obtaining aid to a great national object--the promotion
of education. It is the anniversary of the “Benevolent Society of St.
Patrick,” for clothing and educating children of Irish parents who need
the assistance, by voluntary contribution. The festival is attended by
Irishmen of different political parties and religious persuasions, and
many of the highest rank. On this anniversary, in 1825, the marquess of
Londonderry was in the chair, with the duke of Leinster on his right,
and the marquess of Lansdown at his left hand: several of the king’s
ministers and nobility were present. The report stated, that 400
children were educated in the school, the funds admitted of only 240
being clothed, the rest were supplied with shirts, shoes, and stockings;
and the committee earnestly invited inspection of the schools from nine
till two every day, except on the sabbath and Monday. A donation to the
charity, from his majesty of 100 guineas, was followed by others, and by
hopes that absent Irishmen and Englishmen who could, would cheerfully
contribute towards an institution which on its merits required general
support. Speeches from the chairman and noble guests, the chancellor of
the exchequer, Mr. O’Connell, Mr. Huskisson, and other distinguished
characters, breathed sentiments of universal good will, and must have
inspired every individual to kindness, and desire of extending, and
cementing, the conciliation so happily commenced between the people of
both countries.
It is related that during the dinner, the party at the head table were
much amused by a bottle of genuine (_illegal_) poteen, neat as imported
from the emerald isle, being handed to the chancellor of the exchequer,
who, forgetting the good of the revenue in the memory of St. Patrick,
put a portion of the naughty _liqueur_ in his glass, and drank it with
becoming devotion.
In the forenoon of the same day, the festival was celebrated at the
Roman catholic chapel in Sutton-street, Soho, with an unusual degree of
splendour. The archbishop of Armagh in his mitre and pontifical robes,
officiated as high-priest, assisted by the two English catholic bishops,
Poynter and Bramston, and one of the Irish bishops, and several of the
minor clergy. A selection of music, chiefly from Haydn’s masses, was
powerfully performed by a very numerous choir, accompanied by a full
band; and after a sermon by Dr. Poynter, a collection was made, to the
amount of £65., to assist the chapel and the schools attached to it.
_Order of St. Patrick._
Public-domain text, read in full here on John Shaqi.
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