The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
The accounts of distinguished persons of the Romish church written by
its ecclesiastics are exceedingly curious. The rev. Alban Butler states
of St. Benedict, that he was born in Umbria about 480, sent to school at
Rome, and afterwards being determined to leave the world, “therefore
left the city privately, and made the best of his way to the deserts.”
Here he remained secreted at a place called Sublacum, till a “certain
pious priest,” whilst preparing a dinner on Easter-day, heard a voice
say to him, “you are preparing for yourself a banquet whilst my servant
Benedict at Sublacum is distressed with hunger.” Then the priest found
out Benedict, and invited him to eat, “saying it was Easter-day, on
which it was not reasonable to fast.” Bennet answered, he did not know
it; and Alban Butler says, “nor is it to be wondered at that he should
not understand the Lunar cycle, which at that time was known by very
few.” Soon after, some shepherds found him near his cave, and “took him
for a wild beast; for he was clad with the skins of beasts, and they
imagined no human creature could live among those rocks.” From that time
he began to be known and visited, and the devil came to him “in the
shape of a little blackbird.” After this, Benedict rolled himself in
briars and nettles, till he was covered with blood; and his fame
spreading still more abroad, several forsook the world to live with him;
and he became an abbot, and built twelve monasteries. In one of these, a
monk becoming slothful, St. Benedict said, “I will go and correct him
myself;” and Butler, says, “such indeed was the danger and enormity of
this fault, as to require the most speedy and effectual remedy;”
wherefore St. Benedict coming to the lazy monk “at the end of the divine
office, saw a little black boy leading him by the sleeve out of the
church,” and applied the “speedy and effectual remedy” to the monk’s
shoulders, in the shape of a cudgel; and so “the sinner was freed from
the temptation” of the little black boy, who was the devil. Then by
Benedict’s prayers a fountain sprung up; and a monk cleaving wood with a
hedging bill, and the iron falling into the water, by holding the wooden
handle in the water, the iron miraculously swam up to it of its own
accord. Such growing fame brought to Benedict “many who came clad in
purple with gold and precious stones.” “He seemed,” says Alban Butler,
“indued with an extraordinary power, commanding all nature, and
foreseeing future events; he baffled the various artifices of the devil,
with the sign of the cross; rendered the heaviest stone light; by a
short prayer raised to life a novice who had been crushed by the fall of
a wall;” and after other wonders died, about the year 543, aged 63.[37]
Public-domain text, read in full here on John Shaqi.
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