The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Advent and Christmas occasioned the winter vacation; Lent and Easter the
spring; Pentecost the third; and hay-time and harvest, the long
vacation between Midsummer and Michaelmas.
Each term is denominated from the festival day immediately preceding its
commencement; hence we have the terms of St. Hilary, Easter, the Holy
Trinity, and St. Michael.
There are in each term stated days called _dies in banco_, (days in
bank,) that is, days of appearance in the court of common bench. They
are usually about a week from each other, and have reference to some
Romish festival. All original writs are returnable on these days, and
they are therefore called the return days.
The first return in every term is, properly speaking, the first day of
the term. For instance, the octave of St. Hilary, or the eighth day,
inclusive, after the saint’s feast, falls on the 20th of January,
because his feast is on the 13th of January. On the 20th, then, the
court sits to take _essoigns_, or excuses for non-appearance to the
writ; “but,” says Blackstone, “as our ancestors held it beneath the
condition of a freeman to appear or to do any thing at the precise time
appointed,” the person summoned has three days of grace beyond the day
named in the writ, and if he appear on the fourth day inclusive it is
sufficient. Therefore at the beginning of each term the court does not
sit for despatch of business till the fourth, or the appearance day,
which is in Hilary term, for instance, on the 23d of January. In Trinity
term it does not sit till the fifth day; because the fourth falls on the
great Roman catholic festival of _Corpus Christi_. The first
_appearance_ day therefore in each term is called the first day of the
term; and the court sits till the _quarto die post_, or appearance day
of the last return, or end of the term.
In each term there is one day whereon the courts do not transact
business; namely, on Candlemas day, in Hilary term; on Ascension day, in
Easter term; on Midsummer day, in Trinity term; and on All Saints’ day,
in Michaelmas term. These are termed _Grand_ days in the inns of court;
and _Gaudy_ days at the two universities; they are observed as _Collar_
days at the king’s court of St. James’s, for on these days, knights wear
the collars of their respective orders.
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Public-domain text, read in full here on John Shaqi.
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